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The time that is given us

22 Jul

The time that is given us:

Two nights ago I was lying under the moon, casually talking with Lynn about a question close to us both. What can be done, what can a person do, about the death-wish of our culture? Is there any way to stop the rushing toward the cliff of climate change – or the killings of innocent people, the revenge killings, the deaths of refugees, the escalating hate and blame and violence. 2016-07-17 21.31.52

It was good to have that conversation under the sky, not in a room or over the internet.

I’m two days away from the news, and about to spend another ten days on retreat, in company with people of shared values and with mountains, earth, grasses, butterflies, sky.

Two weeks ago I came back from checking the woods after a storm (fallen trees, no serious damage) to find people talking strangely on facebook – and finally checked the news and learned about the Dallas shootings. There have been more since. Death is in the air. I have not known what to say.

In the past, when I could, I paid respect to those killed as well as to ordinary deaths by placing names on the altar and chanting for them. I stopped. There are too many.

This appeared on Facebook:

I wish it need not have happened in my time,” said Frodo. “So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.” J.R.R. Tolkein

There have also been beautiful stories of reaching across barriers of race and politics. Heartfelt stories of what it’s like to be Black in America; I recommend this one: http://lithub.com/walking-while-black/

Perhaps I should be ready for violence in my own neighborhood – at the farm. (Last night Conor thought someone might have broken in to the basement. I don’t think so, but can’t know for sure. A flurry of calls and texts, and I simply have to let it go. If I don’t hear from him, things are okay.) Perhaps the mind of separation and violence will win in my own mind.

Hatred never ceases with hatred. By non-hate alone does it cease.” Buddha, The Dhammapada.

And I continue learning to listen to plants, rocks, valleys, clouds, asking them to help that flourishing of Life. As I walk or hike in these different landscapes (Colorado now), their voices are increasingly warm and strong. I make commitments to teach, hoping others will welcome what I am beginning to learn, replacing human hubris by equal companionship with other beings. As Buddhism has always taught.

Farm and Volunteer News

On our last volunteer day, we put up a raptor perch in the orchard.

Storms have taken down many trees, and coming projects will include a lot of cutting firewood, taking down vulnerable trees (to protect the driveway), and otherwise dealing with the storm.

The bridge, which was thought to belong to the neighbor, actually is part of our land. I finally hired a surveyor to settle it, and we own even more than I thought. We’ve enjoyed having easy access to the wild lands and the river.

Conor Millard, intern, is there while I travel, taking care of plants and things. Paul Carrington-May comes several hours per week to help with gardens, orchard, berries, mowing, or whatever we need. We sat zazen together morning and evening, while I was there, and will again after I return. We went to Faribault Farmer’s Market together,even though there’s not much produce right now.

Next volunteer times (besides whenever it works for you): August 12-14 (afternoons), and then look here.

And we are looking for a farm manager. Someone who wanted to be part of the residential community here would be great, but I’m happy to discuss any option. The manager would be sent to Land Stewardship Project’s Farm Beginnings training – because we need both the business part and the farming part.

Zen

Northfield group continues first, third, and fifth Wednesday each month, 6:30-8:30pm, at Northfield Buddhist Meditation Center in Division Street. In September we’ll start a new topic. Retreats and sesshins are posted in the last blog post and here.

MWA News

The solar panels are up and running. A small grant request is being considered, which would help us get a real website and seriously improved communications. An office manager (Juli Dupont) and bookkeeper are making their way through the maze of expenses and donations, creating workable Quickbooks files so it will be easier in the future. You may have noticed that we’ve increased our social networking.

And, at the core, I continue to be a student of the land and a student of Life, while giving more talks and meeting more people. In the middle of the (so-far) slow collapse of western civilization, there is warmth, humanity, intimacy, liveliness. May these flourish.

Asking Your Help

Volunteers are very welcome. In addition to farm and woodland volunteers, carpentry or chainsaw volunteers, there could be help with social networking, grantwriting, or other organizational matters.

Residence – the goal is 5-6 long-term residents living as a community, in accord with what’s been written here. Shorter stays of a week to several months are possible. Call or write me with any inquiries. I look forward to needing to create more sleeping spaces because we have people to live in them. We’ve got the plans already. We’re in conversation with a few people, but there’s still room.)

I’m looking for a farm manager – see above.

If you can make a donation, here are specific requests totalling $2080:

For doing the work – teaching or networking – these are bare-bones expenses:

  • $130 Gathering of the Guilds – Midwest Permaculture gathering just an hour away from us – ($65 each for me and Conor, for the weekend August 26-28). I’m presenting workshops there.
  • $275 Bearing Witness Retreat Genocide and Resilience of Native Peoples of Minnesota – November 17-19 (The cost supports native people to attend free. I would like to go to learn, support, and connect.)
  • up to $75 Women’s Spirituality Conference at Mankato October 22-23 – as a workshop presenter, I attend free but they do not pay for travel, lodging, or meals. My workshop is scheduled on two days, requiring an overnight, presumably camping.
  • To get the farm working as a business – training for me and a manager, $1600. LSP offers this 2-year training program regularly, but this is the first time it’s offered in Northfield. It would help us get on our feet financially. ($1400 early commitment plus estimated $200 gas over the 2 years.) There’s a chance that we’ll break even on the farm this year if we sell produce, but long term is very important for supporting our lives and work.

Also, if you are willing, think about an ongoing pledge, which would support:

  • Food for interns – about $200/month each. (Yes we eat from the land, but then we can’t sell it.)
  • Other expenses for interns (increased internet, travel, etc) and it sure would be nice to give a stipend to people who work so hard. Up to $200 each per month. Would make it possible to have more interns at one time, not just more work but more teaching and learning as well.
  • Part time office manager – currently about $1000/month, will decrease once the backlog is covered.
  • Farm manager – unknown, depends on skills and whether they need to pay for housing.

Currently I just borrow from my savings when money gets tight. There’s not yet a plan to repay that borrowing, but obviously it can’t continue too long. 

You can use this button to Donate , or see other options on the Contact page. Please feel free to designate your contribution for one of the above. Let me know whether you want it to be tax-deductible through our fiscal sponsor. Special thanks to the woman who has pledged $400/year, unasked, and to all the other past donors.

May our hearts be whole and joyful.

Shodo Spring

 

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The mission – and some thoughts

7 Jun

Our work is to heal the mind of separation, the cause of our time’s unthinkable violence, and to ally with forces of nature to protect and restore the wholeness of life. Releasing human arrogance, with love and beyond conventional wisdom, we seek and follow guidance from those forces: land care, growing food, teaching, writing, retreats, and whatever is required. This is our intervention on climate catastrophe, while we prepare to offer hospice if needed.

Working on a grant application, some things clarified themselves. The first paragraph is above.

A key clarification is that the alliance with all beings is in fact the center. The land is a learning center, a place to begin that relationship, and a place to take in climate refugees if and when that happens. But the most important thing is changing our relationship with the rest of the planet – collectively. Thus, when asked “what if you don’t get the funding you need?” I answered that the shape of the work will change, but it will continue.

Please look here, for better language. Reading the first few paragraphs will be plenty for most people.

Since I last wrote,

  • three people sat a full three-day sesshin here. That’s a first. My friend Luca visited for three weeks, offered countless labors and gifts, and during sesshin took over timekeeping and bell ringing so I could just sit and give talks. (We shared cooking.)
  • we “finished” pulling buckthorn and earned a cost-sharing grant from the National Resource Conservation Service. It was supposed to cover half our costs, and did about that. I’d hoped all that volunteer work would actually bring income, but we finished it with paid labor, and I’m not sorry. We planted some trees, ferns, and so forth, and there’s more work to be done there, but it’s alive with wild plum, willow, oak, black cherry, and lots more.
  • The process of pulling and cutting all those trees has set me back. How can I claim to be listening to the forces of nature while warring on some of them. I have said, I’m on the side of balanced natural communities and removing the invaders – removing the plants that act like us, actually – but it still puts me at war. I’m gently considering communication with all the plants, not just the ones I like, and we will see where that goes. I committed to learning from all beings, to abandoning human superiority – and here I am.

There’s some traveling coming up in my life:

  • Tomorrow I visit my friend Setsurin McCarthy, who is walking across the continent. I meet up with her in Des Moines, the closest point. Unfortunately I don’t have time to walk a few days with her as I have hoped.
  • A week later I visit my teacher for ceremonies – he’s appointed a successor – and also visit my old friend in prison there.
  • In July I join a small group of people looking at the environmental crisis beyond what “the system” allows us to think and know. Wish us luck! And then a deep vacation: “Nature and Wilderness” retreat, Colorado mountains, activists and meditators together – looks like the rest I most need. (got a scholarship)

A Zen student arrives in June for a few months; I expect another shortly after he leaves in the fall – good news, not to be alone here. This is meant to be a place of community.

Teachings: I’ve updated the calendar, will just mention a few:

  • June 12, flower essence workshop here with Martin Bulgerin. I expect this to help me listen to the plants, as did April’s voice workshop with Myo-O Habermas-Scher.
  • July 3: I give a Dharma Talk at Clouds in Water Zen Center, St. Paul.
  • October 14-19: Lee Lewis offers a 5-day sesshin here, “Land Ethics.”
  • October 22-23: I offer a workshop at the Women and Spirituality Conference in Mankato, “Becoming Part of the Earth Again.”
  • November 6: I give Dharma Talk at Northfield Buddhist Meditation Center, Northfield.

And I don’t even know what’s happening in today’s election.

Here are some pictures.

 

Nettles and singing flowers

20 May

Last Wednesday I took 6 half-pound batches of nettles to my local food coop, packaged in plastic boxes recycled from my daughter’s salad and greens buying. I included two recipes and promised more recipes online – so they’re posted now, under “Recipes.” I recommend the Swedish soup, but they’re all good. (I sell nettles! Next year fiddleheads. Morels, when I find them.)

The solar panels are up and waiting for the inspector. In India, people are dying from extreme heat. In Alberta, the wildfire rages on. Temperatures are changing. Electoral politics is tragic. The names on my altar, of people recently passed, includes both Blanche Hartman and Daniel Berrigan. The heroes and heroines of my youth are leaving, gradually, as I finally learn to be an adult.

PLANTS

2016-05-03 10.33.56This afternoon there was the thought of bringing over Jack-in-the-pulpit flowers to join the (hopeful) ginseng plants under my deck. I took a shovel and pails and found the place where the Jack-in-the-pulpits are growing in the path, just asking to be stepped on. With their permission, I dug up each one, plus a few violets and a little moss, and took them back to plant in the place where the ginseng seeds are completely invisible. After all was planted and watered, it just felt good. And I felt good – happy, after an afternoon of hassles trying to get both phone and internet to work at once. (I think it’s worked out, but am not sure yet. The explanation is not worth it.)

This morning was my weekly “lesson” with the plant communities at the East Gate. This time I went to the area where three men have been digging up buckthorn – paid by me, in hopes of being able to complete the “buckthorn contract” and get the county’s cost-sharing money. I also planted two small sugar maples, cut some honeysuckle and pollarded three black locust trees. (Pollarding is cutting them off at 5-6′ tall, so they keep producing small wood to use for burning, stakes, or whatnot. I’m happy I know this tree is excellent wood and not just a nuisance as some think.)

As I packed up the tools, I looked across the creek at some utterly beautiful large buckthorn bushes, and felt sad. There is too much killing, on my land and in my heart. I listened for the voice of the buckthorn. I wondered whether I could negotiate for it to occupy a particular area. Not the state land, where it is hated. But what about a circle on top of the hill – what about a sacred circle that also has room for honeysuckle, garlic mustard, reed canary grass and the whole host of unwanteds. And it seemed to me that the buckthorn sang in chorus, in joy. I imagined we might actually do something beautiful together, and then remembered Carly’s dream in which the buckthorn became a fence protecting an entire farm. (But my image was a smaller circle. We’ll see.)

I also imagine an entirely different relationship with the plants we harvest to eat, different from trying to destroy them; imagine they are willing to support us. So I’m checking out the wild parsnip, and studying garlic mustard, as I wait for strawberries to move from bloom to fruit. And, oh yes, some of us planted garlic and chives and strawberries under the orchard trees, and removed some of their tubes, and we begin to encourage a lively community in that area as well – wishing for more comfrey, some borage, some rhubarb, and whatever the usual plants are for the fruit tree guilds. All in time, in time. And, oh yes, a hundred million potatoes, half planted, because I didn’t eat them all last winter and now they sprout. Mints and catnip and lemon balm, bravely planted in the area where nothing will grow except weeds. Promising to harvest them, if they’ll grow.

The Jack-in-the pulpit is still in my mind. I think I should make a flower essence from it. When I walk through the woods or fields, it seems as if I can hear all the plants, like a community of different voices, together, and they ask me to slow down and listen more, and I am too busy. It’s a story, even though it feels more real every day. But we live in story, not in the Absolute, and this is a story that seems a good way to live. So I don’t say “true” or “false” but just let it be there.

PEOPLE

My old Zen friend Luca has been visiting for two weeks now. He’s fixed several things, sharpened tools, and finished the impossible job – removing the staples from some beautiful oak flooring that I recycled last year. And we talk Dharma, and I try to let my busy mind slow down so I can just be here for that conversation, that person. He’s brought a very interesting awareness to my groups of friends, activist groups, young people living in commitment. He asks questions, and gives respect, and it’s very interesting. Some of us looked at the moon and Jupiter through his telescopes on a dark clear night. I never know what will happen next. We’re halfway through our visit.

EVENTS

The flower essence workshop is being moved, because there are four people (including me) who definitely want to come and we can make that happen. I’ll announce the newcropped-2014-12-02-rohatsu.jpg date. Maybe others will come too. But this Sunday to Wednesday, we’ll sit sesshin in a new way. My usual is Antaiji-style: just sitting, no chanting or services or work, just face the wall. This will include Dharma conversation, a rest time, work practice, and an option for outdoor meditative practice as well as indoors on the cushion. There will be two or three of us – like a crowd, as usually I sit alone. It will be my rest time.

Both June and July retreats are canceled because I will be traveling; June, to my teacher’s temple for ceremonies and community; July, to a small “thinktank” and then a ten-day wilderness retreat which I hope will offer the rest and re-creation I need.

October sesshin will be led by Lee Lewis, with a focus on environment, and will include working with the plants as part of our zazen.

Love to you all. Good night.

From my heart. Also news and upcoming events.

6 Feb

It’s been hard to write.

There’s an idea that I must put on my public persona in order to write these blog posts. Be cheerful, newsy, upbeat. I haven’t been able to do that.

Today my friend James McGinley made a comment – after a lifetime in the marketing industry (which I hadn’t known) trying to figure out how to say things so that people can listen, he’s quit, to just live an honest life. Today I will listen to that. Today I will take the chance that you want to go deeper, and that I might have something worthwhile to share.

Big things in the so-called outside world

One thing is that I’m watching more and more news about climate change, and other environmental problems, and feeling less and less optimistic about our chances of stopping the disaster. By that I don’t mean saving civilization, I mean preventing the end of the natural world as we know it, including human life.

The Mountains and Waters Alliance is based on a premise that civilization is mortally flawed in this way: we think we are separate from all the other beings (often from other humans too) and that the rest of the world is a resource for us to use. We approach as masters, not members. This is the flaw that leads to the situation we are in now, with dangerous environmental situations, politics of rage, extreme racism, and a desperate search for simple solutions.

My proposal is that we completely give up that point of view, unlearn everything we’ve been taught, and learn to listen to the trees, rocks, rivers, microbes, fungi, birds, predators, even mosquitoes. That we allow them to lead, and we follow with our whole being. That we listen more to indigenous peoples and less to civilized ones, because the indigenous have fewer layers to remove, but really to allow ourselves to not know what to do.

I imagine that there might yet be a way to change what’s happening, if we get out of the way. I also imagine that, if it’s actually the end, we might go there more human. But I’m still seeking salvation and am embarrassed about that. I’m particularly embarrassed because I’m trying to lead something. There are others with the same voice, all ahead of me: Charles Eisenstein writes eloquently, and I still love Daniel Quinn’s “living in the hands of the gods.” I want to learn this, living in the hands of the gods. Maybe that’s the thing that undermines all my efforts to be sensible and practical.

It’s time for me to go back to the zendo and back into the woods, at the same time as I continue to reach out to people. Opposite directions. Meanwhile I need to make money this summer. And it’s almost time for maple sugaring, followed by all the farm and land work – which I love.

So this is the plan, as well as I can say:

  • Daily zazen, and continue retreats, continue calming down and listening within.
  • Daily walking the land, listening to the living earth under my feet and to the river, the trees, sun, wind, stars, and all of them.
  • Doing the needed steps for food, warmth (firewood), some communication and outreach, and try to learn bookkeeping without resenting it.
  • Make some money, however I can.
  • Friends and family.

About money:

There was a fundraiser for solar panels, and it ended with about $600 short. I decided to make one last appeal – but am just getting around to it now. Meanwhile a homeless, activist friend sent $50. I’m thinking that this amount could easily be raised by $10 and $20 donations. The link is here: Donate. And just so you know, if you don’t tell me whether you want to take the tax deduction, I’ll do it at $50 and up. With gratitude for any amount. (Break-even point is about 35 cents.)

News here:

For four months this winter, Roy Dopson lived here. He repaired the culvert under the driveway, which had looked like a big expense and possibly an emergency. He dug up a lot of buckthorn. He has left me with probably next year’s firewood as well as this year’s. He did some weatherization on the house, and practically ended the mouse situation.

Two days ago Roy left to be teacher in residence at Mountain Valley Retreat in Southern California. He was going to leave a month later, for his firefighting job, but he’s gone now.

2016-02-02 10.05.492016-02-02 10.21.222016-02-02 10.19.53

So I build my own fires again, shovel my own snow – and rebuild my body. I think about finding people, and try to be patient. I put up notices in some appropriate places. Some guests are coming for parts of the spring, and there is support and encouragement. Most recently a carpenter offered to do work for an incredibly low price, because he likes what I’m doing, so the wood cook stove will be going in soon. Maybe I can afford to have him do some other work too, making more space for guests and eventual residents.

Little things:

  • Yesterday I gave some black cherry wood to a local woodturner. It’s pretty old. If it works, he’ll trade me turning lessons (on that lathe I bought) for the wood. Otherwise we’ll cut down one of the leaning trees. I’d like to make bread boards from the walnut and cherry, and just might have found somebody whose equipment I can use.
  • I can’t even tell you how beautiful it is here. The snows have been mild and (except for canceling travel the day of the blizzard) I’ve been able to get places in my little car.
  • When I go walking in the snow, wildlife tracks are everywhere. I walk along the paths they make. Pictures did not work.
  • The five planets are lined up in the southeast every morning. Every morning it has been cloudy. This will, eventually, change.
  • Someone I would love as a neighbor looked at the farm across the road. I learned that there’s an offer already, contingent on them being able to build on the hillside on the west. Right next to my land, in the area I walk and consider sacred. Preliminary inquiries do not show me a way to stop it from happening, unless it just happens that they’re unable to meet septic or setback requirements. After hours of obsessing, I think I’d better go ask the earth spirits to help. Have not done it yet. Probably because I’m too civilized and struggle to believe they will help.
  • The masonry heater is in and connected to the ductwork, and it doesn’t work as well as hoped. (Toasty downstairs though.) I think there are some improvements to make, but mostly think the wood cook stove will take care of the heat – very soon.

Next events:

Here is the link to the 2016 calendar.

Here is a link to the spring convocation, April 15-May 25. (I’m having trouble with words: convergence, coming together, or convocation, calling together? I think there’s a word I haven’t found yet.)

I’ll close with some of the words I wrote, trying to express this work for possible fundraisers; I don’t know if they’ll like it, but the words look good to me, as a prose version of the vow:

  • To actually work together with trees, mountains, rivers, animals, soil, fungi, all beings (including humans) to change the energetic structure that gives rise to the earth. Those beings are powerful; they have co-created life on earth for millennia. Our best hope is to listen, learn, join with them, and follow their lead.
  • I envision the farm as a pivot point for the turning of consciousness.

Blessings and peace to you all, whatever you are doing, wherever you are.

Shodo

The Earth Spirit of This Place

2 Nov

The Earth Spirit of This Place:

Mornings here include 50 minutes of sitting meditation plus about 10 minutes of chanting in a standard Soto Zen service. Part of that service is a dedication of merit, based on a standard dedication with some particular tweaks. I’m copying part of that dedication here, for reasons which will hopefully become clear as we go along.

  • …to all dharma-protecting devas;
  • to the dharma-protecting saints;
  • to the protectors of the whole earth;*
  • to the earth spirit of this place,
  • and to the monastery-protecting spirits….
  • [for peace, harmony, donors, tranquility and sustenance for the monastic community],
  • [for deceased, sick, etc];
  • for all who have entered the ways of separation and do great harm, may they return to wholeness;*
  • to all teachers, leaders, and healers of every land and lineage; may they increase in wisdom, faith, and courage, trust in the support of all beings, and without hesitation offer the gifts of the dharma everywhere;*
  • to all who protect, sustain, replenish, and renew every kind of life, may their work flourish;*
  • to this temple and its members and benefactors;
  • to mountains, hills, valleys, plains, meadows, deserts, glaciers, oceans, lakes, rivers, streams, the whole earth and all who live upon it;*
  • to the myriad beings of the three worlds, and to all sentient beings,
  • may they equally perfect awakening.”                                   [*my words]

I’m pointing out here that it’s traditional to acknowledge the earth spirit of a place, and other spirits as well. I felt the need to name places on the earth, which might be forgotten even by those of us who recognize sentient beings including animals and plants, and to add some extra groups of humans in the dedication.

Mountains and Waters Alliance is based on this awareness of earth spirits, water spirits, tree spirits, and all of them. The Buddha acknowledged devas, tree spirits, and others, and we acknowledge them as well. The Alliance is humans vowing to support and sustain all these other beings, to join with them in protecting the earth, protecting everyone – and asks them to welcome us and work together. This is a time of crisis on the earth – the Sixth Great Extinction, time of climate change, time of violence for some, fear for some, difficulty for many. It is time for all of us to come together.

Yesterday I walked around the land with some friends who see nature spirits and feel what they call subtle energies. Today I walked again, alone, visiting some of the same, and felt aliveness and consciousness everywhere. (One might say I imputed consciousness, but one might also say others impute lack of it.) I am reminded of the time when I walked the land, on the last day of sesshin, and found myself asking for help from the trees, the hills, the birds, the mosquitoes, the earth and rocks, the water and air, all living things – and feeling a reply from them. That walk was the origin of Mountains and Waters Alliance. I could name the vow but not name any action.

Now I envision a step toward forming alliance with mountains, waters, and all beings:

We dedicate some time, next spring, to listening and connecting with the spirits of this place. This would include walks in the woods and by the river and creeks, under the pines. We might create shrines. We might create camping spaces and sleep on the earth. We would surely work in the woods, tending to the movement of water and erosion, bringing in beneficial species and removing invaders, while ourselves learning intimacy with these places, place spirits, beings. And we would tend to the orchard and berries and gardens in the spirit of communion rather than profit. We might live very much as community. Surely we would do formal meditation, traditional ceremony, as well as creating our own as we listen to the spirits of this place. We would invite teachers, teachers of plants and wilderness, of Dharma, of chanting and ceremony, of gardening, of subtle energies – and their teaching would enrich the community.

We do this some time after the bitter cold is gone and before the mosquitoes arrive. Some of us are here for the whole time, some come for weekends, some come as they can. We hold council from time to time, both as needed for the human community, and as called for to find alliance.

That thought, alliance, was once translated into the Dakota language as “We will hold you forever in our hearts.” From this, appropriate response can arise.

And…

I should mention the fundraiser is still going on, $2534 from our goal, donations of any size welcome. Work days November 14 and December 12. With volunteers welcome almost any time. Future work days, classes and retreats to be scheduled.

Blessings. Love.

Shodo

Fall colors are bright now…

22 Oct

Fall colors are bright now, days are sunny, nights clear, and still above freezing. If there is a climate change lottery, Minnesota won it this year. And I do my best not to think about what comes next – just be ready. Soon I’ll go out in today’s brilliant sunlight. I’d send a photo but I’m operating with a primitive phone. At 507-384-8541, my old number, fortunately. When I have time I’ll get a smartphone, but meanwhile I’m getting by.

Here are some of the things my donors have said:

  • “I am very moved by what you are working on.”2014-10-14 14.05.12
  • Thank you again for your visions – and your willingness to do what is necessary to carry them to fruition.”
  • …we must all get into this fight to save the earth.”
  • manifesting interconnected awareness within the work of daily life”
  • A monk once asked a Master, ‘What is Buddha?’ The Master replied, ‘Pass me the hoe.'”
  • I am deeply grateful that there are people like you, who reconnect us with nature and who are part of the healing.”
  • and quite a few of “I want to visit, to help, to sit with you, work with you, learn from you….”
  • And this last: “Please accept my donation as financial support, but also as moral support, faith and encouragement, and as an indication that the benefits of your great efforts are far reaching and unknown.”

The efforts are indeed great, and I have been discouraged more often than I have said. The reminder that there are benefits – that other people are hearing, seeing, supporting – that the vow is shared – it matters a great deal. I only find out when they tell me, and that is happening now. And the money – this week I was simply blown away. The fundraiser is now at almost $4000. Another three such checks and I can proceed with the loan; another 25 and the solar panels are paid for (becoming an income stream). How many people do I know who believe in me that much? It will be people who both deeply understand the vow, and who trust me to carry it through. And, of course, have financial ability themselves. One Zen teacher, having little, sent me all the dana from her recent retreat. With every gift, my heart keeps opening. The message is “yes, do it.”

The only foundation I’ve asked directly is interested – after a couple more years of stability. I can now believe that will happen. It seems as though the hardest time is over. Most of the orchard trees are alive, the berries eaten with great appreciation, The garden harvest is in (potatoes drying on the basement floor, under sheets), and the temporary root cellar is in place. The siding is almost finished, over the insulation which will seriously cut heating costs. The chimney is almost done, to be followed by the wood cook stove (both projects headed by a friend who is for all effects a volunteer – is going to use my land for his hazelnut plantings, which only enriches me).

Community

Finally there is a second resident. There are others likely to come around in the next few years. Roy Dopson works every summer as a firefighter in Canada. Previously he wintered at an ashram. He’s an Advaita teacher, promoting enlightenment (very un-Zen in words, completely compatible in most ways). Last fall he visited and cut a lot of firewood. This fall he is doing heavy work, pulling up buckthorn, mowing with scythe and other, and today is repairing the culvert which I must have mentioned. I’d been fearful of the costs and of the possibility of the driveway caving in under somebody’s vehicle. He has some masonry experience, and believes he can fix it to last 20 years. And he has made a video encouraging people to come here and practice. His intention is to teach, as is mine. His website is http://www.onesteppath.com/. I had wanted to live with peers. So here we are. It’s going well. We merely want to find a way to deal with immigration so he can keep coming back.

Of course there are others. Two people have expressed willingness to help with fundraising, which is my worst skill other than perhaps accounting. Various people have worked at modest pay, which is why the orchard and garden are doing well.

This month we were able to focus our volunteer days on pulling buckthorn – returning the woods to a healthy state – having taken care of the orchard and garden emergencies. I hope that this winter we’ll find time to do some carpentry, carving out another one or two bedrooms with real walls and doors. Spring – more buckthorn, plant replacements, and collect on the NRCS grant.

Zen

This fall I offered an “intensive” in Zen practice. The numbers are still small in the Wednesday evening group, but the group is increasingly stable. Nine people came to an introductory day at the farm. I’m clear now that for the next while I’ll teach Genjo Koan – a long love of mine, and one I’ve studied enough to be able to teach. I’m committing time to preparation, and it’s a joy. The first and most important thing I have to offer is the Dharma; everything else is means.

There are just a few zafus here, but now we also have several sitting benches, made by a casual laborer with carpentry skills (following my model, with recycled wood).

There will be another 3-month practice period in winter, probably starting mid-January. Silent sesshins continue at the farm once a month, and probably some more one-day or weekend retreats.

Speaking and teaching

I’ll be speaking at the Northfield Buddhist Center on November 8. If you want me to speak or teach, feel free to contact me – especially: Twin Cities area; Atlanta, GA area (mid-Dec to mid-Jan); Cleveland, OH (now and then); New Mexico (July 2016), and for other places you can always ask.

Personal

Last. weekend I went to my 50th high school reunion, in Cleveland, OH. I was a little nervous because I went to a parochial high school, and because that was a difficult time for me. I found friends – some of whom had been strangers then – and felt welcome. I feel healed in a deep way from the isolation I’d lived with them. I’m not feeling so articulate, but taking that time from work, and the trouble (40 hours on Greyhound!) was one of the good choices of my life. I’m back home now, and the universe feels just a little better aligned, things just a little easier.

Warmth and appreciation,

Shodo

Thanks and more

14 Oct

The fundraising appeal has brought us to a total of $2016 in donations toward the solar panels. People I don’t know gave money. People I never would have asked gave money. People who have little gave more than I would have thought. The outpouring of generosity, and encouraging words, was inspiring. Still haven’t reached the $6700. Thinking about who to ask. Here is the link to the fundraiser.

And now I still have to look for the people with lots of money, and ask them directly. Some of you can imagine how hard this is. I’ll start after I get a phone.

My phone died. I bought a cheap phone to get me through, but it seems that I actually am going to have to upgrade. The cheap phone doesn’t connect with the wi-fi that makes it possible to use a phone in the house – an excuse to continue with a smart phone. All my phone numbers are in the dead phone – something I once swore I’d never do – I’ll get them back. Meanwhile, my number is 507-339-0152. It’s pay-per-minute, and will be my backup phone in the future.

With minimal photos, then, I offer news from the past week.IMG_2159[1]

On Friday we put the garden to bed. TR, Leo, and Justin, with a little help from me, dug up about a wheelbarrow full of potatoes, harvested tomatoes and some beets, dill and coriander seeds, catnip for tea, squash, broccoli, whatever. They tore down old plants and covered bare dirt. Ready to go.

Saturday volunteers – Roy, Paul, Greg, Fran, and I – pulled up buckthorn in the section north of the driveway. We spent hours atIMG_2161[2] it, and Roy continued on Sunday, Monday, and Tuesday, and there’s a lot more to go. We’ll do more October 24, and I’m imagining a marathon in the spring. I planted a few ferns in the bare spots, but we’ll need a lot more shrubs or the buckthorn will grow back.

On Sunday I went for a hike in the woods, along with TR’s school. We looked over the river from the bluff, and then walked down and actually put our feet in the river. I had not known that was possible. Coming back, we walked through a magnificent stand of sugar maples on the north side of the hill. I long to buy that piece of land – 25 acres bordering the river – but can’t even think of it. (Still trying to recruit friends to buy the 75 acres across the road as well.)IMG_2160[1]

The siding has been going up over the insulation, and though not finished it’s looking pretty good. Tonight we expect that Chris and Justin will take the chimney through the roof. Or is that tomorrow? Anyway it’s happening, and we’ll start using that pile of wood. (Currently yes, we are running the heat.)

Outdoors is magnificent. I took a few photos and will rush back to spend a little time with the buckthorn. Let me mention – the photo doesn’t explain that, where we had thickets of buckthorn, crowding out and poisoning out the understory, now we have space under the large trees. We will bring back native plants next spring.

Love you always.

Shodo

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