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Prayers

2 Jun

Every morning, after meditation and chanting, I offer additional healing energy to one person or topic. Today – the day after Trump pulled out of the Paris climate accords, I sent strength and healing to these:

Protect the earth from politicians and capitalists my choice; pick your own villains)

  • The Earth herself, and the beings of the earth (acknowledging that they have power)
  • Rising mass consciousness
  • Empowerment of the people, for good
  • Honest courts (addressing corruption in government, responding to climate change lawsuits, and much more)
  • Spiritual leaders (Pope Francis, Dalai Lama, and all of them – may they step up to the need)
  • World leaders being statesmen (and stateswomen? Language is problematic)
  • Responsible business leaders (imagine it)
  • Withering of the Deep State (the conspiracy-theorist name for what really runs this country)
  • Repentance of false Christians (and not to single them out…)
  • Repentance of all religious political extremists, including the sincerely deluded

That was the list that showed up in my mind this morning. Feel free to add or change.

The method I use for healing energy is like this: Create a powerful healing vortex (just imagine it). Strengthen each of the items on the list. Then strengthen the relationships between and among them – in twos, threes, and/or all together. You can feel when it’s done. Of course, use whatever form of prayer or healing energy makes sense to you.

I’d love to hear if you do it.

Warmly,

Shodo

Mountains and Waters Alliance newsletter: “The mind of war”

23 May

The mind of war

I noticed, suddenly, that I am at war with the way things are.

Last summer, I noticed being at war with buckthorn, grasses, and pocket gophers – beings of nature that act like civilized humans, taking all the space, destroying what gets in their way – and interfering with my food supply. This was a disturbing realization, and I’ve been studying it.

Now it’s clear that my war is bigger. I’m at war with the whole way things are, particularly the human world. I’ve made a noble cause of it, called “healing the mind of separation,” and “releasing human arrogance,” but truth is I really really want the civilization around me to change or perhaps self-destruct before it destroys life on earth.

Suddenly I saw my own war, saw how I am just like the system that shaped me – not free – and still part of the problem.

Actually, it’s a relief. As I wrote beautiful words about what the problem is and how we need to change, there was a little uneasiness. Now I know why. Something inside me had to move. I had to fall down, had to lose my hubris. So I’m glad to be present with this uncomfortable awareness.

So I write today from the middle of uncertainty and unraveling. If I waited for the answers to become clear, that would be waiting to return to hubris. But I can meet you here in the empty space; we’ll see what offers itself. Meanwhile, life continues.

Requests and practical things

Housesitter wanted June 11-July 1, while I’m at the Sakyadhita Conference. A little work, a wonderful space, and garden vegies or foraging. Otherwise, someone to do a little work (house plants and mowing) during that time – volunteer, barter, or paid.

Donations: If you would like to support my travel to Sakyadhita, anything will help. Seriously – from a $20 donation we get $19.12; from $5 we get $4.55. Here’s the link for donating, and much more information.

A ride to the plane (for Sakyadhita) June 11 morning, and back July 1 about 9 pm.

Residents and/or farm managers – Possibilities are still open. Please contact me if tempted.

Strawberry plants, raspberry plants, and various other things are available for purchase – or freely given to volunteers. Just ask.

 

Farming and volunteering.

These are dates for group volunteering. You can arrange to come at other times. PLEASE LET ME KNOW WHEN YOU PLAN TO COME.

May 27-28 Planting garden, pulling buckthorn, maybe weeding. Take home healthy berry plants for your own garden.

June 10 A short day, 9-2 or so. More of the same.

July 8-9 We’ll start at 10 am with a 2-hour presentation on permaculture. Then get to work – after lunch.

July 17 & 26 A student group will be working here 9-5. Your company is welcome.

August 5-6 Early harvest? Stockade fence? More orchard work?

Sept 9-10 same as August.

Oct 14-15 Definitely harvest.

Nov 11-12 Late harvest and closing down for the season.

How it works:

  • You can arrive at 9 or 1 any day, stay for a half day, a whole day, or stick around for potluck, community time, even overnight. Any time except June 10.
  • Lunch is offered if you are here. Snacks and water during work time.
  • Potluck is flexible – there’s always pizza in the freezer, and the magic nettle soup – but your contributions are also welcome. Same for breakfast in the morning.
  • Community time could be: walks, woods and river time; foot rubs; music; making ice cream; Q&A on Zen, permaculture, world events, or whatever.
  • Sunday morning zazen is at 6 am, if you’d like to join. Ask for instruction if you need.

The projects named may change. If you have a particular skill or crave a particular kind of work (chain saw, building, digging, planting….) let me know. Ask if you need carpool help. There’s a serious possibility you might go home with berry starts, herbs, or something else, if you want. AND LET ME KNOW WHEN YOU PLAN TO COME.

Retreats and teaching activities

June: No retreats because I’m traveling.

July: retreat at the farm July 15-19 (ends at noon). Please note: when alone, I just sit zazen all day. When people join me, I can offer zazen instruction, introduction to Zen, dialogue, and mindful work opportunities.

August: retreat at the farm August 19-23.

September: retreat at the farm September 16-20

October: retreat at the farm, October 21-26.

November-December: to be arranged.

 

Teaching elsewhere

June 7, July 5 & 19, August 2, 16, & 30: The Northfield group will meet less formally during the summer, open to questions, discussion, and topics. We’ll still meet 6:25-8:30, with sitting meditation at beginning and end. Please bring your questions. Located at Northfield Buddhist Center, 313½ Division St, Northfield (park in rear).

June 24 or 25: At Sakyadhita International Conference of Buddhist Women, I’ll be offering a workshop. It’s in Hong Kong, so you probably don’t want to come.

Sept 1-4: I will offer at least one workshop at Gathering of the Guilds, a Midwest permaculture gathering held just three miles from here.

January 13, 2018: One-day retreat with Red Clay Sangha in Atlanta, Georgia.

January 14, 2018: Dharma talk, Red Clay Sangha.

I’ll post other scheduled talks on the calendar here. If your group would like to arrange a talk, workshop, or retreat, please get in touch.

Appropriate Response – and an event

26 Mar

We are in a new world. We don’t yet know what will come out of it. At first I watched the news in horror. Then I noticed the uprising of resistance, of compassion in ordinary people, of more news from the news media. I also listened to the people – indigenous, Black, and others – who said “You didn’t know that America was racist? Really?” There’s a long view to be had here, and it’s a good time to listen.

What shall we do? This is more like a marathon than a sprint. Carolyn Baker writes about the need for resistance, and inner work, and community, and cultivating beauty and joy. Even though it’s an emergency for every refugee turned away and every immigrant deported, even though it’s an emergency with climate change and the poisoning of the planet, we still need to take the long view. And decide where our proper place is, each one of us. How did Norway successfully resist the Nazis? Reading George Lakey’s narrative, I was encouraged. What would I have done, could have done, in any of the genocides of history, and what will I do now?

The advice to me personally has been increasingly clear and intense: take the time to go deep, to strengthen myself. Take a leadership role later. Do not get distracted by every petition, every issue – and back away from the news. The emergencies call out to me, and people ask me to help. And I’m tending to my own rest, nutrition, meditation time, and prayer time. So this is my primary activism right now, as I allow myself to go deeper and have more to offer. The Advisory Council is a treasure.

The vision of Mountains and Waters Alliance is going beyond the human realm to gather the strength of all the beings of earth. It is too late for human ingenuity alone to stop climate change – let alone reverse it as we need to do. But we keep forgetting that we are not alone, and that we don’t have to do this task alone.

Rather, we need to abandon our position at the top of the heap, where everyone and everything else on the planet is just here for us to exploit. We need to join the community of life. It’s now an emergency.

Religious people have known we are not alone. But among religions of the world, the sense of ourselves as part of the community of life belongs to Buddhists, many indigenous religions, and I’m not sure who else. Many forms of most religions place humans right below God, above the rest of living beings. And that is the problem that causes us to exploit, use, and abuse others for our own convenience. I can’t tell you why the concept of stewardship has failed so badly, but look around and see.

There is so much I do not know – I’m following a thread through a maze.

I ask your help:

Join me in prayer and in communicating with nonhuman beings
Reflect and consider what your particular work is in this time. We might have a conversation about that, in comments on the website. (If you’re getting this as an email, you could go here and “follow” in the lower right corner. Then you will be able to comment and to read comments.)
Donations are always helpful. I’m not actively campaigning for them right now – working on finding paying work and co-farmers.
Prayer again. Whatever form that takes for you.

EVENT: April 1, noon to 4, Morel Slurry Workshop. See the Facebook notice, or email me for more information and registration. ($10, bring a jar if you want to take some slurry home for growing your own.)

 

Love,

Shodo

A Ceremony for Inauguration Day

20 Jan

I’m sharing a ceremony, written by Zen teacher Ed Brown, meant to be performed before or during the inauguration itself. Please feel free to add, subtract, or change anything. It begins with an explanation.

On the occasion of the Inauguration of Mr. Donald Trump—

An Introduction:

Where our attention goes, energy flows. So let us give careful thought to where we place our attention—and possibly choose

to place it on the highest principles and values of our country.

I invite any of you who feel inspired to join me and others on inauguration day to attend to Donald Trump’s vow in a prayerful ceremonial context. Our attention will be on the duties of the president’s office, not the person holding it. The presidency is about serving all people of this nation in the highest alignment to our nation’s established bright guiding principles.

For those who want to contribute in a positive way to what may be a challenging day emotionally, the text below is offered as one possible way of enlisting ceremony to invoke heartfelt prayer.

On the inauguration day, Mr. Trump will be taking the oath of office, speaking a Vow, the intention of which is that he be in alignment with the founding principles of this country and those who have labored to make it so.

Words are powerful, and the spoken word can be even more so. A Vow spoken during ceremony, is meant to hold the person saying it to the intended meaning of those words. There is great power in that, whether the person saying it knows this or not.

Should you feel so inspired on inauguration day to attend to Trump’s vow in this ceremonial context, the words below are intended to provide a profound and sacred framework to what is happening. Depending on those participating, please utilize the appropriate portions of the ceremony.

 

A possible Buddhist Ceremony for the Inauguration. (Use what you choose to use.)

Incense Offering

Three Bows

Officiant:

Invoking the presence and compassion of our ancestors

In faith that we are Buddha

We walk Buddha’s Path

Homage to all Buddhas in the ten directions

Homage to the complete Dharma in ten directions

Homage to every Sangha in ten directions

Homage to our first teacher Shakyamuni Buddha

Homage to the succession of Bodhisattvas and Ancestors

Homage to Eihei Dogen Zenji

Homage to Shogaku Shunryu Daiosho

May their presence and compassion help to sustain us.

Let us recite the names of Buddha:

Everyone:

Homage to the Dharmakaya Vairochana Buddha

Homage to the Sambhogakaya Lochana Buddha

Homage to the Nirmanakaya Shakyamuni Buddha

Gassho Homage to the future Maitreya Buddha

Chokei Homage to all Buddhas in the ten directions, past, present, and future

Homage to the Mahayana Saddharma Pundarika Sutra

Homage to Manjusri, the Perfect Wisdom Bodhisattva

Homage to Samantabhadra, the Shining Practice Bodhisattva

Homage to Avalokitesvara, the Infinite Compassion Bodhisattva

Homage to the many Bodhisattva Mahasattvas

Homage to the Maha Prajna Paramita

Officiant:

Having invoked the presence of the Buddhas, Bodhisattvas, and Ancestors

to join with us, we offer our shared prayers for the safety and well-being of our

country and all its people and creatures.

To do this we focus our attention on the following listed Principles and

Alignment with them, through all the dimensions, no matter what situation we are in.

Specifically, as we visualize our next President on Inauguration Day, with his hand upon the Bible, swearing his Oath of Office, we call in these Highest Principles of our Democracy, to witness his vow, that he, as our new President, may be aligned by and to these Principles, for the good of all in the execution of his duties.

In support of our prayers, we call on these witnesses, who hold this truth to be self-evident—that all people are created equal—

Everyone:

* The U.S. Constitution

* The Masons

* The Bill of Rights

* The Supreme Court

* The Iroquois Confederation

* “We the People”

* Congress

* The Bible

* Lady Liberty

* The Office of the Presidency

* The Liberty Bell

* Suffragettes

* Those who hold aloft a light, in a time of human ignorance.

* The Land, America the beautiful

* “Of the people, by the people, for the people”

* We Shall Overcome

* Black Mesa 

* Source

* The Mind of Liberation

Chanting of the Sho Sai Myo Kichijo Darani (auspicious darani for averting calamity)

No Mo San Man Da Moto Nan Oha Ra Chi Koto Sha Sono Nan To Ji To En Gya Gya Gya Ki Gya Ki Un Nun Shifu Ra Shifu Ra Hara Shifu Ra Hara Shifu Ra Chishu Sa Chishu Sa Chishu Ri Chishu Ri Sowa Ja Sowa Ja Sen Chi Gya Shiri E Somo Ko x3 with drum

Dedication: May the merit of this ceremony and our chanting permeate throughout space and time holding our country, its peoples, and all beings in blessedness

All Buddhas, ten directions, three times.

All beings, Bodhisattvas, Mahasattvas,

Wisdom beyond wisdom, Maha prajña paramita.

Three Bows

Mountains and Waters Alliance – Winter Solstice greetings and report

21 Dec

2013-01-13 Cannon RiverAs the world changes, as despair threatens, the vision of Mountains and Waters Alliance is being deeply tested and clarified.

Climate change becomes increasingly obvious; violence, wars, and the war on the environment continue to escalate, and the incoming government is not a cause for encouragement. Refugees, wars, refusal of refugees, pictures of hurt and hungry children – these are our daily news. The human capacity to cause suffering is unavoidable. The arctic is sixty degrees above normal now; the summer saw unprecedented wildfires and droughts, and I was grateful to be in a place where climate change meant only fierce storms, fallen trees, raging rivers and floods, and ruined crops. The conflict between corporate greed and a culture based in the earth is playing itself out at Standing Rock, and still unfinished. In a small way I participated in that, first organizing prayer vigil support at home, then spending five days at the Standing Rock camps, joining in prayers and also sitting with other Buddhists. I expect to return when needed, and I do expect we will be needed again.

The plan of offering an example of community based in practice with the earth seems like it belongs to a gentler time, with slower change. The other side of the vision – allying with trees, mountains, and forces larger than human – becomes essential, and that is where most of my time has gone this 2016-08-01-14-57-51year. In July, a wilderness retreat with David Loy and Johann Robinson led to profoundly deepened understanding of communicating and allying with the nonhumans – especially mountains and alpine flowers. My following visit to the Black Hills was more of the same, and forging a conscious alliance. This is the work difficult to discuss, that gives Mountains and Waters Alliance its name. If there is any hope in this time, it lies in giving up the illusion that humans are separate, better, or in control, and in casting our lot with all sentient beings.

A brief report on activities:

The primary work has been learning and unlearning. Pulling out invasive plants, I see the mind of war inside myself. I’ve apprenticed myself to the land, to learn in body that which I’m called to teach about becoming part of the family of life. I seek another mind – parental mind or collegial mind – in my relationship with these difficult plants. In this, the land becomes a learning laboratory. This is what I intend to teach to others, but at this time I can only express it through Zen language.

In addition to this learning, daily sitting and retreats at the land, and the wilderness retreat mentioned above, I participated in a Bearing Witness retreat this fall with local Dakota leaders. My December retreat time went to Standing Rock, and was followed by lying in bed waiting for body and heart-mind to recover. It’s been a time of working underground, enriching the soil to be fruitful later. That deep work is still in process, changing me into someone who will be actually able to offer it fully.

On the farm, we’ve protected the orchard from deer and rodents, tended and harvested berries, continued woodland restoration, and repaired storm damage. The farm house now has wood heat and cooking, solar panels, additional space, and a year’s supply of firewood. The Advisory Council meets monthly, volunteers and other supporters have helped with many projects. Office organizing and accounting is improved, and appliction for tax status is on the to-do list. I’m looking for farmers to lease part of the land, and there are a couple of conversations in process.

I’ve taught and led retreats at the farm, had guest teachers, welcomed volunteers, and networked with other farmers as well as activists and Buddhists. I’ve also taught at Buddhist and other groups, and at the Soto Zen Buddhist Association. The sitting and study group in nearby Northfield has doubled in size. My essay “Right Action: The world is my body” was published in The Eightfold Path (ed. Jikyo Wolfer, Temple Ground Press 2016) And as mentioned, I’ve been involved in peaceful activism on environmental and indigenous issues.

I think a time will come when this farm is needed as a place of refuge and sanctuary. This, in addition to being a source of deep nourishment for the inner work, and a place for teaching, is a reason to keep it and cultivate it in spite of the expense.

The most important work has been nearly invisible. Thus I haven’t asked for money. Yet $1400 has come in unsolicited, much appreciated. For those who want to be quiet partners in this work, you are welcome to support it here. If you want to join in this practice, whether here, at your home or anywhere, please contact me.

Much warmth to you, as the dark of the year turns toward light again.

Love, Shodo – for Mountains and Waters Alliance

Here are two of the many writings that sustain me these days of difficulty. My own voice is still.

The Descent, by Thanissara. https://thanissaradharma.wordpress.com/2016/12/20/the-descent/

and this, from 1968:

When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time I rest in the grace of the world, and am free.                         

Wendell Berry, “The Peace of Wild Things”

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