Tag Archives: Antaiji

The mission – and some thoughts

7 Jun

Our work is to heal the mind of separation, the cause of our time’s unthinkable violence, and to ally with forces of nature to protect and restore the wholeness of life. Releasing human arrogance, with love and beyond conventional wisdom, we seek and follow guidance from those forces: land care, growing food, teaching, writing, retreats, and whatever is required. This is our intervention on climate catastrophe, while we prepare to offer hospice if needed.

Working on a grant application, some things clarified themselves. The first paragraph is above.

A key clarification is that the alliance with all beings is in fact the center. The land is a learning center, a place to begin that relationship, and a place to take in climate refugees if and when that happens. But the most important thing is changing our relationship with the rest of the planet – collectively. Thus, when asked “what if you don’t get the funding you need?” I answered that the shape of the work will change, but it will continue.

Please look here, for better language. Reading the first few paragraphs will be plenty for most people.

Since I last wrote,

  • three people sat a full three-day sesshin here. That’s a first. My friend Luca visited for three weeks, offered countless labors and gifts, and during sesshin took over timekeeping and bell ringing so I could just sit and give talks. (We shared cooking.)
  • we “finished” pulling buckthorn and earned a cost-sharing grant from the National Resource Conservation Service. It was supposed to cover half our costs, and did about that. I’d hoped all that volunteer work would actually bring income, but we finished it with paid labor, and I’m not sorry. We planted some trees, ferns, and so forth, and there’s more work to be done there, but it’s alive with wild plum, willow, oak, black cherry, and lots more.
  • The process of pulling and cutting all those trees has set me back. How can I claim to be listening to the forces of nature while warring on some of them. I have said, I’m on the side of balanced natural communities and removing the invaders – removing the plants that act like us, actually – but it still puts me at war. I’m gently considering communication with all the plants, not just the ones I like, and we will see where that goes. I committed to learning from all beings, to abandoning human superiority – and here I am.

There’s some traveling coming up in my life:

  • Tomorrow I visit my friend Setsurin McCarthy, who is walking across the continent. I meet up with her in Des Moines, the closest point. Unfortunately I don’t have time to walk a few days with her as I have hoped.
  • A week later I visit my teacher for ceremonies – he’s appointed a successor – and also visit my old friend in prison there.
  • In July I join a small group of people looking at the environmental crisis beyond what “the system” allows us to think and know. Wish us luck! And then a deep vacation: “Nature and Wilderness” retreat, Colorado mountains, activists and meditators together – looks like the rest I most need. (got a scholarship)

A Zen student arrives in June for a few months; I expect another shortly after he leaves in the fall – good news, not to be alone here. This is meant to be a place of community.

Teachings: I’ve updated the calendar, will just mention a few:

  • June 12, flower essence workshop here with Martin Bulgerin. I expect this to help me listen to the plants, as did April’s voice workshop with Myo-O Habermas-Scher.
  • July 3: I give a Dharma Talk at Clouds in Water Zen Center, St. Paul.
  • October 14-19: Lee Lewis offers a 5-day sesshin here, “Land Ethics.”
  • October 22-23: I offer a workshop at the Women and Spirituality Conference in Mankato, “Becoming Part of the Earth Again.”
  • November 6: I give Dharma Talk at Northfield Buddhist Meditation Center, Northfield.

And I don’t even know what’s happening in today’s election.

Here are some pictures.

 

Nettles and singing flowers

20 May

Last Wednesday I took 6 half-pound batches of nettles to my local food coop, packaged in plastic boxes recycled from my daughter’s salad and greens buying. I included two recipes and promised more recipes online – so they’re posted now, under “Recipes.” I recommend the Swedish soup, but they’re all good. (I sell nettles! Next year fiddleheads. Morels, when I find them.)

The solar panels are up and waiting for the inspector. In India, people are dying from extreme heat. In Alberta, the wildfire rages on. Temperatures are changing. Electoral politics is tragic. The names on my altar, of people recently passed, includes both Blanche Hartman and Daniel Berrigan. The heroes and heroines of my youth are leaving, gradually, as I finally learn to be an adult.

PLANTS

2016-05-03 10.33.56This afternoon there was the thought of bringing over Jack-in-the-pulpit flowers to join the (hopeful) ginseng plants under my deck. I took a shovel and pails and found the place where the Jack-in-the-pulpits are growing in the path, just asking to be stepped on. With their permission, I dug up each one, plus a few violets and a little moss, and took them back to plant in the place where the ginseng seeds are completely invisible. After all was planted and watered, it just felt good. And I felt good – happy, after an afternoon of hassles trying to get both phone and internet to work at once. (I think it’s worked out, but am not sure yet. The explanation is not worth it.)

This morning was my weekly “lesson” with the plant communities at the East Gate. This time I went to the area where three men have been digging up buckthorn – paid by me, in hopes of being able to complete the “buckthorn contract” and get the county’s cost-sharing money. I also planted two small sugar maples, cut some honeysuckle and pollarded three black locust trees. (Pollarding is cutting them off at 5-6′ tall, so they keep producing small wood to use for burning, stakes, or whatnot. I’m happy I know this tree is excellent wood and not just a nuisance as some think.)

As I packed up the tools, I looked across the creek at some utterly beautiful large buckthorn bushes, and felt sad. There is too much killing, on my land and in my heart. I listened for the voice of the buckthorn. I wondered whether I could negotiate for it to occupy a particular area. Not the state land, where it is hated. But what about a circle on top of the hill – what about a sacred circle that also has room for honeysuckle, garlic mustard, reed canary grass and the whole host of unwanteds. And it seemed to me that the buckthorn sang in chorus, in joy. I imagined we might actually do something beautiful together, and then remembered Carly’s dream in which the buckthorn became a fence protecting an entire farm. (But my image was a smaller circle. We’ll see.)

I also imagine an entirely different relationship with the plants we harvest to eat, different from trying to destroy them; imagine they are willing to support us. So I’m checking out the wild parsnip, and studying garlic mustard, as I wait for strawberries to move from bloom to fruit. And, oh yes, some of us planted garlic and chives and strawberries under the orchard trees, and removed some of their tubes, and we begin to encourage a lively community in that area as well – wishing for more comfrey, some borage, some rhubarb, and whatever the usual plants are for the fruit tree guilds. All in time, in time. And, oh yes, a hundred million potatoes, half planted, because I didn’t eat them all last winter and now they sprout. Mints and catnip and lemon balm, bravely planted in the area where nothing will grow except weeds. Promising to harvest them, if they’ll grow.

The Jack-in-the pulpit is still in my mind. I think I should make a flower essence from it. When I walk through the woods or fields, it seems as if I can hear all the plants, like a community of different voices, together, and they ask me to slow down and listen more, and I am too busy. It’s a story, even though it feels more real every day. But we live in story, not in the Absolute, and this is a story that seems a good way to live. So I don’t say “true” or “false” but just let it be there.

PEOPLE

My old Zen friend Luca has been visiting for two weeks now. He’s fixed several things, sharpened tools, and finished the impossible job – removing the staples from some beautiful oak flooring that I recycled last year. And we talk Dharma, and I try to let my busy mind slow down so I can just be here for that conversation, that person. He’s brought a very interesting awareness to my groups of friends, activist groups, young people living in commitment. He asks questions, and gives respect, and it’s very interesting. Some of us looked at the moon and Jupiter through his telescopes on a dark clear night. I never know what will happen next. We’re halfway through our visit.

EVENTS

The flower essence workshop is being moved, because there are four people (including me) who definitely want to come and we can make that happen. I’ll announce the newcropped-2014-12-02-rohatsu.jpg date. Maybe others will come too. But this Sunday to Wednesday, we’ll sit sesshin in a new way. My usual is Antaiji-style: just sitting, no chanting or services or work, just face the wall. This will include Dharma conversation, a rest time, work practice, and an option for outdoor meditative practice as well as indoors on the cushion. There will be two or three of us – like a crowd, as usually I sit alone. It will be my rest time.

Both June and July retreats are canceled because I will be traveling; June, to my teacher’s temple for ceremonies and community; July, to a small “thinktank” and then a ten-day wilderness retreat which I hope will offer the rest and re-creation I need.

October sesshin will be led by Lee Lewis, with a focus on environment, and will include working with the plants as part of our zazen.

Love to you all. Good night.

Day-long workshop making flower essences – Saturday May 21 – and gentle meditation retreat May 22-25

12 May

We’re offering a workshop on making flower essences, followed by a four-day gentle meditation retreat, Sunday to Wednesday, as our closing for the 40-day intensive practice time called “Living with the Earth.”

For us, the point of the flower essence workshop is deepening our ability to connect with the land and nonhuman beings. For Martin, the teacher, flower essences are about deep and subtle healing. The meditation retreat, starting Sunday, will follow on that, including short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.

We will continue to practice with the earth through summer, fall, and winter. Visitors and interns are still welcome.

2015-05-02 13.51.31

Day-long workshop on making flower essences.

Saturday May 21, 9:30-3:30, at Mountains and Waters Farm

As part of our commitment to connect more deeply with the natural world, we invite you to join us in this work which connects flowers and humans in a healing way.

Flower essences are highly effective and subtle remedies made from medicinal flowers for working with psycho-emotional problems in people’s lives. This beginning workshop, taught by flower essence consultant and maker Martin Bulgerin, is an opportunity to get acquainted with these powerful remedies, and to actually make an essence from a flower blooming here on the land.

The 6-hour workshop includes Martin’s two-session introduction to flower essences, plus actually making a remedy together.

  • Classroom work includes the concepts behind flower essences, how they are made and used.
  • Outdoor practicum involves choosing one type of flower blooming here on the land, meditating with it, and making an essence from it.
  • Indoor practicum covers using essences to work with people, including a demonstration of prescribing using pulse diagnosis.
  • No prior experience is presumed, but we will cover a lot of material in a short time. Although many herbalists and healers take this class, it’s fine to come just to begin learning to listen to the flowers.

Martin has been active in the area of natural healing for 26 years. He is locally recognized as a skilled expert in flower essence therapy, and has created his own line of essences. For more information see the website, www.BioPscInst.com/bpi/FERoot.html, or contact Martin at bunlion@bitstream.net.

Time: 9:30-3:30 (bring a lunch)

Location: near Faribault, about an hour south of Minneapolis, in a beautiful natural setting of meadows, bluffs, and woods, by the Cannon River. Directions will be given, including carpooling assistance.

Fee: $50, plus optional $5 materials fee if you would like a bottle of the essence we make. (If you need a scholarship, please ask.) Checks will be made out to Martin Bulgerin, and all money goes directly to him.

Class size is limited and registration is essential.

Please register through Mountains and Waters Alliance, shodo.spring@gmail.com, or 507-384-8541.

2016-05-03 10.33.56

The meditation retreat, Sunday-Wednesday, will include short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.

 Come for all or part. To cover food and lodging expenses, we ask for $20/day or in-kind donations.

You’re encouraged to make a donation to the teacher as well.

Pre-registration is essential. For information or registration, contact shodo.spring@gmail.com or 507-384-8541.

Much warmth,

Shodo Spring

 

 

 

 

 

Just this, from birth to death

4 May

Just This2016-05-03 10.33.56

Last night I took a walk and scattered seeds in the forest. To walk through the woods is a blessing. Every time, I see more new plants, and want to know their names. I see where tiny buckthorn have come back, or larger ones were missed last time.

It seems like I hear them singing to me, and if I would slow down more I could really join in. There will be a note from a single wild plum tree, or a fern, or a chorus from a whole group of ferns. Sometimes I reply – but the reply is always a little off, I still carry too much noise. Perhaps, as I work in the woods every day, my voice will become clearer. Perhaps trying to imitate is not the point.

This way of being began after Myo-O’s voice workshop, where we spent time with the trees at the end. We’ll be doing it again, probably this fall, probably a whole retreat. But the other guest teacher, Martin Bulgerin, will teach us a different way of listening to plants, by making flower essences. That will be near the end of the 40-day intensive, and followed by a sesshin (meditation retreat). Some of my sesshin time will be in the woods. And that is my healing.

A few months ago I said that this “Living with the Earth” time (also known as “Earth-based Zen Practice”) would set the course for the Mountains and Waters Alliance – defined as “we ally ourselves with mountains, waters, and everything that lives” – getting it into our bodies and hearts. I hoped a core group would participate in this learning with me. 2016-05-02 16.18.582016-05-02 16.20.12

Working in the woods, I notice my preferences for plum over buckthorn, maple over box elder, hazelnut over honeysuckle, and anything over prickly ash. I say those preferences are about whether the plant cooperates with its neighbors, but have to admit that really there is a lot about human convenience. Do they scratch me? Do they give berries in return? I am still human-centered.

Patience is beginning to arise. Zen is full of stories of monks or nuns who spent 60 years living alone in the forest, and eventually students started to seek them out. Suddenly the question occurred: “Did any of them wonder why nobody noticed them? Maybe they were not noble and perfect, maybe they had their miserable days too.” Mostly, thus, I’m able to accept that my own learning and practice is the core. Others may come, or not, but I am finding my core teaching.

And because I have not taken the role of teacher here, I don’t know what others are thinking. I coordinate, solicit, publicize, and do heavy labor – and wonderful conversations happen, and the result is completely unknown. But sometimes a voice comes up in me, and it seems I have words worth saying.

From birth to death

I came back from that walk to learn that Trump had already been declared winner in Indiana. Soon I realized that Cruz had dropped out; it took longer to find that Sanders had won. Imagining Trump as president, I notice fear. Already people who speak a foreign language or can be mistaken for Muslims are being thrown off airplanes, refused entry to things, and sometimes beaten on the streets. Those of us working for change will, I think, be obligated to spend much more time interrupting such things, attending to the basic necessities in our own towns, keeping people alive.

And then I learned of the fire in Fort MacMurray, the evacuation of that whole town, and saw pictures of the place where I had been, 2012 and 2013, to walk with First Nations people in the Healing Walk. Climate change, yes, but how is it? And people are talking about karma, absurdly and cruelly, as if it were the individuals living and working there who were causing the devastation.

What will we become, when we have lost everything? Syrian refugees, Palestinian ordinary people – go back in time to Vietnamese boat people, further back to Tibetan people, whether they fled or stayed – now 70,000 people burned out in North America – what do you become when everything is gone except life and maybe family? Will we finally wake up? You see me searching for meaning. But as always, the people injured are not particularly the people who did the damage, no more than you or me.

There’s a phrase from a Zen story, “Just this, from birth to death.” It’s burned into my mind, but I can never find the story when I actually want to discuss it. Today it is in hiding, but in my mind. Not to do anything special, just be here. Like Daniel Berrigan: “Presente.”

Now – a few photos from last weekend, and some upcoming events briefly.

Playing in the Woods

the plan was to replace pulled-out buckthorn with native trees, 100 of them, and later to add small plants to keep the forest floor healthy. It was amazing to see all the many plants. Maybe they were hidden by buckthorn, honeysuckle, and grasses; maybe they actually multiplied in just one winter.

The Saturday groups (total 4 people plus me, in 2 shifts) pulled up buckthorn in a new area. I cut down tops of plants we will remove, which makes it easier to see what’s happening. We never got to planting the serviceberry, which were donated. Later.

On Sunday I was determined to have a day off. Two of us worked most of the day on the “island” next to the swamp. Nick moved stepping stones for crossing the creek, and half-built a walkway across the swamp to the island, so now it’s easier to get around. The place almost looks like a park now. I left tools and work projects to finish.

2016-05-01 15.56.51Monday I went alone to the island and planted a lot more trees – and found a lot more buckthorn to remove. (For the non-local: if you have buckthorn, you only have buckthorn.) Likewise, if you have bush honeysuckle, or reed canary grass, you have only them – and you either submit or fight. I refuse to use chemical poisons, but watching my mind in its preferences is a challenge. Anyway, its shape is beginning to show itself.

Tuesday I planted a few hundred seeds. Hope they survive. The bare ground under the trees is vulnerable to anything – and we don’t need more take-over plants. And, on the farm, Justin and I looked at the gardens and orchards, pulled a lot of weeds, and planted a lot of potatoes. Thursday we get a load of compost, and get ready for this weekend’s orchard/garden work.

Other news:

I said I couldn’t afford to hire people this year, but not hiring them was worse. A bunch of fabulous people have turned up. We have Juli, office manager, 15-16 hours a week, helping me get organized and also find volunteers and sell produce. (Besides the farmer’s market of course.) Justin, farm, 15-20 hours a week, and a natural. Paul, high school student, farm. Carpenters for a couple of projects. My money is worth more here than in the bank – though I can’t cut too close. Mentally I’m writing grant proposals, but don’t have time to really write them. Maybe another YouCaring, some time.

2016-04-29 12.28.18The solar panels are up, waiting for inspection, and then we see how fast Xcel turns them on.

In July I am traveling for two things: first, a “thinktank” about environmental activism that actually supports the environment rather than becoming part of the corporate structure. Second, a long retreat in the mountains, for activists and meditators, for which I received a full scholarship. I need it. In June I return to my teacher’s temple in Indiana, Sanshinji, for ceremonies and to help welcome his successor.

Events

For local people, Facebook page is now the best place to find up-to-date information. But I will keep the event page updated here too.

May 6-7: “Tending the Gardens” – mostly, we’ll work with moving supportive plants into the orchard, from the berry patch and elsewhere, and weed and tend both of them. The annual gardens take second place. For people who would like to stay overnight, you can make this a retreat and join us for morning meditation. Just working is fine too

Saturday, May 21: Flower essence workshop – about 5 hours, including a class on making flower essences, a talk and demonstration of prescribing an essence for someone, and – what’s special – actually making a remedy from one flower, which includes meditative time outside. There will be a fee, and there will be scholarships.

Martin Bulgerin, the teacher, has been practicing natural healing for decades, and is locally recognized for his work with flower essences. His website is here. More information later.

Saturday -Wednesday, May 21-25: closing retreat – Concluding our 40 days of living close to the earth, we will create a closing retreat that includes meditation (zazen), land care, celebration, and simple ceremony. You’re encouraged to start with the flower essence workshop.

There’s still volunteer work available most of the time, and we’re still looking for carpool connections from Twin Cities.

Future Guest Teachers

Dates are not set.

May or June: Luca Valentino, a Zen person with decades of experience teaching and doing cabinetmaking, will offer some kind of teaching.

Fall (?): Myo-O Habermas-Scher, Minneapolis Zen teacher and voice teacher, will offer a retreat involving work with voice, chanting with trees, and meditation.

Fall (?): Lee Lewis, a Minneapolis Zen teacher, will offer a 5-day sesshin (meditation retreat) here, with teaching relating to the environment and with some outdoor work, nature walks, or other connection with the land.

And that is all for now. Blessings to all of you. Please continue to support us and the whole earth with your prayers, meditations, and everything.

Shodo

Playing in the Woods and other spring retreats – Living with the Earth full schedule

21 Apr

Living With the Earth   spring 2016 events

(Our first event, the chanting workshop with Myo-O Habermas-Scher, was a lovely time with 9 guests. We’re planning a longer one for this fall. People have been doing things in the woods, which are starting to bloom.)

The heart of each retreat is walking, listening, and opening to the land, a meditative practice which will guide every part of our work.2016-04-21 10.59.09

May Day Weekend – Playing in the Woods

We’ll take care of a small wooded area (in the picture), replacing problem plants with Sugar Maple, Plum, Serviceberry and Hazelnut.

Mother’s Day Weekend – Tending the Gardens

In the orchard, berry patch, and vegetable gardens – pruning, planting, transplanting, mulching, even weeding. Friday and Saturday

2016-04-21 10.55.28May 21 – Flower Essences

The deep work of intimately engaging with a flower spirit, through the meditative practice of making a flower essence remedy. Guided by Martin Bulgerin.

May 22-25: Zen Meditation Retreat

The retreat will include silent meditation periods, walking meditation indoors and out, teaching, council time, and a little community work.

 

MORE DETAILS:

 Working Retreats

These retreats combine teaching and meditative time with conscious work, and also play and celebration.  Donations are welcome but your labor is the primary donation. Registration is essential.

May Day Weekend – April 29-May 1 – Friday 6:30 pm – Sunday 6 pm

Focus is on helping to return balance to the land – carefully attending to what it requests. We will be digging, cutting, and pulling up buckthorn and honeysuckle; no poisons. If conditions are favorable, we might do a controlled burn. We add plants that will fit in well. We move about the land in a way that creates a harmonious space.

Mother’s Day Weekend – May 6-7 – Friday 6:30 pm – Saturday 6 pm

Focus: Last year we planted an orchard and a berry patch; this year it’s time to take care of them. We’ll be checking on their health, pruning and transplanting some of the berries, adding companion plants to the orchard trees (apple, pear, plum, elderberry, hazelnut), and mulching/weeding/mowing as time allows.

You can come for the weekend, or come and go. (Sleeping space on floor or outside)  You can enter at any of the walking/listening orientation times, which will be followed by a work period. It would help to know your plans!

  •  Friday 6:30 pm walking/listening*
  • Saturday 6-7 am: meditation and chanting
  • Saturday 7-9: breakfast, cleanup, prep
  • Saturday 9-12 am: walking/listening*; work.
  • Saturday 12-1:30 pm: lunch and cleanup
  • Saturday 2-5 pm: walking/listening*; work.
  • Saturday 5-6 pm: tool cleanup and dinner prep
  • Saturday 6-8: dinner, followed by celebration/ceremony of spring
  • Sunday (Same as Saturday, through 6 pm.)

 

Meditation and Spiritual Practice

Flower Essence Workshop – May 21 – all day Saturday2015-05-02 13.51.31

This will be a day-long teaching workshop. The practice of making a flower remedy is an intense and intimate meditative process, an opportunity to learn a new language and find a way of being with the plant world.

Schedules and fees are not yet set. (Regular volunteers please request a scholarship.) Limited space, please inquire early.

About the teacher: Martin Bulgerin has been making, teaching, and prescribing flower essences for many years. He considers this class as an introduction to working with subtle energies.

Zen Meditation Retreat – May 22-25 – Sunday 6 am – Wed 6 pm

(orientation Saturday evening. Partial participation is an option.)

By donation.

Zazen, Zen sitting meditation, is a way of realizing our life together with all beings. This can be a time to allow our meetings with the trees and land to settle into our bodies. Or it can simply be a gentle time to sit together with all beings. Mostly silent, with a few talks and a closing circle.

About the teacher: Shodo Spring is a local Zen teacher, founder of Mountains and Waters Alliance, and a Dharma heir of Rev. Shohaku Okumura. She led the 2013 Compassionate Earth Walk.

These offerings are part of our 40-day intensive period of living with the earth as spiritual practice, seeking to learn and listen to the voices of nonhuman beings, joining them in finding appropriate response to the present crisis.

 

For all events:

Let us know:

  • When you’re coming! (we need to plan tools and food)
  • Will you stay overnight?    
  • Would you like to come for morning meditation?
  • Would you like to bring a potluck contribution?
  • Do you have a special offer? (make lunch or supper, plan the Saturday evening events, etc)
  • Can you bring an extra pick-ax, garden rake, or Weed Wrench?

Mobility/health needs:

  • If you need a bed to sleep in, or cannot walk on rugged terrain, or need to rest often – tell us in advance, we’ll work out details together.
  • If you have chemical sensitivities, hearing impairment, or any other unusual need, let us know and we’ll do our best.
  • Food will be mostly organic; make no other assumptions but ask in advance for what you need.

Bring:    

  • Sturdy shoes and appropriate clothing including long sleeves.      
  • A hat.      
  • Water bottle.        
  • Work gloves if you want your own.       
  • Possibly musical instruments, poems, or whatever you’d like to offer to our celebration on Saturday night.

We’ll provide:

  • Tools and work gloves.    
  • Meals and snacks, and good drinking water.    
  • Bug stuff (which shouldn’t be needed)

Know this:

  • We do not have trash or recycling pickup.    
  • Scent-free space is requested – please be mindful.

Internships, personal retreats, and additional volunteer times are available; please feel free to ask.

 

April events and a few notes

4 Apr

Living with the Earth” 40-day intensive:

Guest Teacher events

2016-04-03 14.13.15

 

Sunday, April 17: Valley Sounds, Mountain Colors: a chanting workshop, 1-3 pm

  • with Rev. Myo-O Habermas-Scher, a voice teacher for decades – more info here. If you would like to come, please register now – or ask questions now.

Saturday, April 23 (Earth Day): A workshop on subtle energies

  • with Martin Bulgerin. After attending a class with him I knew I wanted him to share his work as part of the spring intensive.He may teach flower essences, or something else.  His website is here. If this sounds intriguing, you’re encouraged to contact us now. Details later.

Community life

You’re invited to join us for single events or a day, or ask about residential options for a weekend, a week, or longer. For residents, most days include morning and evening meditation, work, meals, and sharing of living tasks. There is space for a farm apprentice for this season.

On work days, meals are offered. For non-work events, we ask a donation.

Friday, April 15: Land care half day

  • Native trees arrive and planting begins as we restore damaged places

Saturday, April 16: A one-day retreat

  • opening the intensive with sitting and walking meditation, walking outdoors, council time, and private time.

Sunday, April 17

  • before and after the chanting workshop will be quiet times, a little work, not formal retreat

Monday-Wed, April 18-20: retreat

  • with sitting and walking meditation, shared meals, gentleness.

Saturday-Wednesday, May 21-25: closing retreat

  • Concluding our 40 days of living close to the earth, we will create a closing retreat that includes meditation (zazen), land care, celebration, and simple ceremony.

Community work (land care and/or garden/orchard; backup carpentry work for rainy days)

  • Thursdays, Fridays, Saturdays from April 21 to May 20

  • Email to get on the volunteer mailing list

  • We are looking for carpool support from the Twin Cities – it’s helpful for us to know who to contact when we have a request. (We have2015-05-02 13.37.43 some ongoing requests.)

Notes

Spring weather is coming and going. Volunteers keep turning up, not in crowds but delightful small groups.

Last Friday three college students came. We cooked sap from box elders, gathered sap from all the trees, and took out the taps to end the season. Today and tomorrow I’m still cooking sap. It’s an extravagant use of time, when I could be starting seeds indoors or prepping garden beds, but something in me needs to forage. And – yes! – we are now eating nettle soup and nettle pesto. I’ve been clearing the nettle spaces so I’ll be able to harvest more. If interested in buying nettles (with recipes) or nettle products, let me know.I can’t tell you how much energy they give!

Yesterday Martin and three friends came to walk the land and get acquainted with the energies. I learned, interestingly, that they think more like engineers than mystics. That way of thinking is in my background but it’s been a very long time.

Meanwhile, I’m committing myself to be a student of those energies, to let them teach me how to restore the land. It begins where we pulled up buckthorn, and what to plant there. Of course that oversimplifies the task. I’ve studied what I can, and look forward to getting directly involved – and learning to listen.

I was sick for two weeks – never sick enough to stay in bed (just one day) but mostly sick enough to be doing just the minimum. It’s good to finally be back to full functioning.

And the photovoltaic panels are halfway installed on the roof of the house. Pictures later.

The pace is slow, now. If I were certain what to do, it might be faster. Abandoning ideas of being master of the earth requires listening, which requires slowing down. I think that illness probably was about slowing down, something hard for me to do. I continue to be amazed at being able to live in this beautiful space, after a lifetime in cities. I am trusting the land to call in the people who belong here, in all the many ways of belonging. (And I’m as involved in the current political scene as anyone, but don’t want to bring that here.

I hope your spring is going well.

Warmly,

Shodo

The entire world is the true human body

5 Mar

The entire world of the ten directions is nothing but the true human body.” These words by Dogen were the entry to my talk at Clouds in Water Zen Center, St. Paul, Minnesota. The talk is here: http://cloudsinwater.org/dharma-talks-audio-files/ Here I express my earth-based practice from a. basis in Zen practice and teaching. (About 30 minutes talk, 20 minutes Q&A.) I would love to hear what you think. Some new things came up; when I have time, I’ll try to put something on paper.

I was interviewed by Minnesota Women’s Press, and the article is here. It’s brief and focused on my activist life. My only wish is to replace the phrase “changing the consciousness of the earth” to “learning to be part of the earth,” focused on human consciousness. (I think the writer understood me but not how the words might be read.)

Events:

At the farm, the 2016 calendar here and spring events in more detail here:

March 12, 11 am to ?? – Continue with maple sugaring – boiling, hopefully some new tapping.

March 19-20, 9 am to ?? with overnight option – Garden work: starting plants indoors, outdoor prep, whatever is weather-appropriate. Continue sugaring if appropriate. The weather is literally a month off, warm, and I hesitate to make predictions.

I’ve already written about the April-May convocation, and would like to specifically mention the April 17 chanting workshop with Myo-O Habermas-Scher. Other dates will be announced as they are set.

Possibilities:

Here’s the wish list, for people. Intended for people who might try out living here, but local commuters are also welcome.

Farm manager: take charge of orchards, berries, produce, possibly wild foods, possibly animals. Ideal person has farm managing experience including money and sales, and a permaculture background. Advantages: lots of creative opportunities. Stipend. Spiritual community.

Farm workers: Work here, live here. Stipend maybe.

Office manager: Ideal person has office management experience and likes doing it. Stipend.

Just resident: People with a job in town (paying rent) are also welcome.

Volunteers: work on farm or otherwise. Everything is needed – see the volunteer page, especially “other volunteering” at the bottom.

All residents: Ideal person has experience living in community, supports the intentions described here, wants to be part of a residential Zen community.

Farm News:

It is my intention that this is the year the farm makes money instead of costing it. This means marketing – the nettles, other wild plants, and then produce from the gardens. It’s the strawberries that I expect to actually provide, if weather supports it. I need to do a lot of accounting, a modest amount of housecleaning, and get started on indoor seeds for the garden. And reach out to potential volunteers, residents, and supporters.

The photovoltaic panels, after spending the winter in the garage, should be installed next week. I expect this should yield a small profit, but it goes first to repaying the loan.

Visitors have come, and there will be more. Some come for Zen practice, some for “personal retreat,” some to volunteer. Some make donations, all do some work, most join me sitting in the zendo. It makes me glad; it’s feeling more like the community space it is meant to be.

Personal:

I’m trying to wrap up the editing of my teacher’s book on Mountains and Rivers Sutra, almost finished. Then I rewrite my essay for an anthology on the eight-fold path, and work on some of the projects above. Two days ago I stopped building fires for house heat. Building fires didn’t take long, but the time to go out and gather kindling and split logs did. I miss the fires, but it’s okay for now.

I’m attending a biweekly study group in St. Paul, spending time with other Zen teachers, and enjoy sharing study as well as exploring the Lankavatara Sutra which I had not met before. I go to activist groups as well, some of them social, and I trade bodywork with an old friend, so I’m not really very alone. Now and then I drop in on my daughter and grandchildren, and look forward to occasional visits – but they’re becoming teenagers with lives more rooted in their friends.

Climate change and other scary things are constantly present in my mind. It will take 5 years for the apple trees to bear, once we’ve grafted them next year. Will that be too late? (If you’re not following climate matters, surely that sounds absurd. A helpful response would take too long.) I don’t know. That part of me – the one that thinks the end is coming soon – is contemplating appropriate response – how to settle in, join the earth, be ready to care for people – without yet giving up.2016-03-05 11.25.25

The fig tree is promising actual figs this year. May it be so.

And:

It’s always okay to make a donation. Donate

Blessings. May life be good to you, as we move into spring.

Shodo

Maple Sugar, Climate Change, Dreams

25 Feb

Sugaring:

It’s been warm here. The plan for February’s work weekend was to clean up the sugaring equipment, and do some indoor carpentry work. But a look at the weather forecast changed all that. And a crowd of people came – first four, and then a group of three arrived just after they left.

Here’s what we did: (group A)

  • Cleaned up the pails, tubes, and equipment. 2016-02-20 12.42.09
  • Tapped the nearest tree, which is a box elder, for practice.
  • Tapped some sugar maples, back in the woods.
  • Cleared a space and built a fireplace for cooking the 2016-02-20 12.44.11sap into syrup.
  • Ate lunch.

 

 

  • Tapped some walnuts, by the creek. Went to look at the bluffs by the creek.2016-02-20 15.34.432015-11-26 10.54.45
  • Took a break, had snacks, and said good-bye.

Group B:

  • Washed a few more buckets and tubes.
  • Went back to the creek, found the tools where we had left them, drilled two more holes in the last tree.
  • Battery ran out. Went back home before dark. Said good-bye.

Yesterday I checked the buckets. Three of the five maples, one walnut, and the box elder have some sap. I’ll check again on Saturday, when it’s supposed to be the perfect weather for the sap to run. (warm day, frozen night) When it starts really running, there will be a lot of work boiling.

What the mind does:

This is a month earlier than we ought to be tapping, amazing and wonderful but it’s climate change. Will the sap run the way it’s supposed to, or will something else interfere? What will happen next year? I’m planning to plant more sugar maples, but if we lose our cold winters they won’t grow, so should I still plant them? We’re in a frost pocket here, so maybe it’s okay and we should.

Everything else:

This year I won’t be hiring casual labor the way I did last year. I hope to find a manager and an office manager, for work that is just too much for me alone. Mostly this year will be about consolidating, protecting the orchard, propagating the berries, and taking care of a small part of the woods: taking a slower pace and listening more to the land.

40 days:

The spring 40-day convocation (“calling together”) holds so much of my dreams. Learning to listen to the land, to really hear its voices instead of applying theories, even good ones like permaculture, to find what to do to care for, protect and nurture the land. An old friend who works with subtle energies of plants, crystals, and earth will be helping me. I hope some people will join me in learning. And I’m reaching out first to the Zen community, hoping that a shared language of spirituality will help us create the community of listening and caring. Not exclusively. https://vairochanafarm.wordpress.com/2016-events/mountains-and-waters-spring-convergence/ If you feel called, consider whether you can come for part or all of this time.

Though I am still the primary creator, a few people are getting more connected on the deep level. One person comes now and then to sit in the meditation space, and volunteers some time. Another is coming for a personal retreat, and will offer some work. Perhaps there will be more such. Those who find a spiritual home here are the ones who will be able to create with me, which is what I long for most. Meanwhile some friends and others are planning to come for a week, two weeks, a month, or to support the convergence by offering teachings. This needs to happen. As people come, we can do the minor carpentry that makes spaces for more to come, as well as the outdoor work that grows food and nourishes the land.

Climate change –

Even though there’s increasing reason to think it’s too late for human survival, I refuse to say it absolutely. I am certain that industrial civilization cannot be saved, nor do I want to save it. Somewhere in the space between those extremes is my life and work. I plant trees and hope they will have a chance to grow before the climate changes too much; I plan greenhouses to protect plants from extremes; I learn to forage, to save seeds and put up food. But most of all, I seek to release my life. Daniel Quinn speaks of peoples “living in the hands of the gods.” I wish to live in that way, and notice constantly how much I do not. My need to control and to figure things out is called colonization; my ancestors have been colonized for over a thousand years so I am not to blame for it, but as a result I participate in colonization, genocide, and land destruction. There I am responsible. I seek decolonization internally, and listen closely to the voices for literal decolonization of the continent.

What kind of heart will we carry forward with us? That is what matters, whether we survive or not. There will be difficulties here, as there already are elsewhere. There are official climate refugees in the United States, not only elsewhere, and there are hungry people as well. I am happy to see my Zen sisters and brothers meeting the issue, facing it directly. May we all find our way, in this time, with compassion.

I treasure your support. If you can, please come. Sending money, volunteering time (here or elsewhere), and other possibilities continue. Here is how to reach me: https://vairochanafarm.wordpress.com/contact/

Earth-based Zen practice – an invitation

18 Feb

You are invited to come here this spring for earth-based Zen practice – see the poster below and then ask questions. You don’t have to already be a Zen person. People are starting to come, and there’s room for more.

Last year we did maple sugaring in mid-March; this year we start late February. I read the news on climate change, and watch the responses to refugees – and ache. I can only throw my lot in with the earth – Gaia herself,  plants and animals, waters, minerals and winds, and humans. There will be no fence around this land to keep out refugees, if it happens that we have food and warmth longer than others. And if we don’t manage to make the house passive solar, or build the water collection system and the greenhouse, still we have hand saws and water barrels and it will work. We’re just here.

With love,

Shodo

Zen convocation 2016 p1

Zen convocation 2016 p2

 

 

 

From my heart. Also news and upcoming events.

6 Feb

It’s been hard to write.

There’s an idea that I must put on my public persona in order to write these blog posts. Be cheerful, newsy, upbeat. I haven’t been able to do that.

Today my friend James McGinley made a comment – after a lifetime in the marketing industry (which I hadn’t known) trying to figure out how to say things so that people can listen, he’s quit, to just live an honest life. Today I will listen to that. Today I will take the chance that you want to go deeper, and that I might have something worthwhile to share.

Big things in the so-called outside world

One thing is that I’m watching more and more news about climate change, and other environmental problems, and feeling less and less optimistic about our chances of stopping the disaster. By that I don’t mean saving civilization, I mean preventing the end of the natural world as we know it, including human life.

The Mountains and Waters Alliance is based on a premise that civilization is mortally flawed in this way: we think we are separate from all the other beings (often from other humans too) and that the rest of the world is a resource for us to use. We approach as masters, not members. This is the flaw that leads to the situation we are in now, with dangerous environmental situations, politics of rage, extreme racism, and a desperate search for simple solutions.

My proposal is that we completely give up that point of view, unlearn everything we’ve been taught, and learn to listen to the trees, rocks, rivers, microbes, fungi, birds, predators, even mosquitoes. That we allow them to lead, and we follow with our whole being. That we listen more to indigenous peoples and less to civilized ones, because the indigenous have fewer layers to remove, but really to allow ourselves to not know what to do.

I imagine that there might yet be a way to change what’s happening, if we get out of the way. I also imagine that, if it’s actually the end, we might go there more human. But I’m still seeking salvation and am embarrassed about that. I’m particularly embarrassed because I’m trying to lead something. There are others with the same voice, all ahead of me: Charles Eisenstein writes eloquently, and I still love Daniel Quinn’s “living in the hands of the gods.” I want to learn this, living in the hands of the gods. Maybe that’s the thing that undermines all my efforts to be sensible and practical.

It’s time for me to go back to the zendo and back into the woods, at the same time as I continue to reach out to people. Opposite directions. Meanwhile I need to make money this summer. And it’s almost time for maple sugaring, followed by all the farm and land work – which I love.

So this is the plan, as well as I can say:

  • Daily zazen, and continue retreats, continue calming down and listening within.
  • Daily walking the land, listening to the living earth under my feet and to the river, the trees, sun, wind, stars, and all of them.
  • Doing the needed steps for food, warmth (firewood), some communication and outreach, and try to learn bookkeeping without resenting it.
  • Make some money, however I can.
  • Friends and family.

About money:

There was a fundraiser for solar panels, and it ended with about $600 short. I decided to make one last appeal – but am just getting around to it now. Meanwhile a homeless, activist friend sent $50. I’m thinking that this amount could easily be raised by $10 and $20 donations. The link is here: Donate. And just so you know, if you don’t tell me whether you want to take the tax deduction, I’ll do it at $50 and up. With gratitude for any amount. (Break-even point is about 35 cents.)

News here:

For four months this winter, Roy Dopson lived here. He repaired the culvert under the driveway, which had looked like a big expense and possibly an emergency. He dug up a lot of buckthorn. He has left me with probably next year’s firewood as well as this year’s. He did some weatherization on the house, and practically ended the mouse situation.

Two days ago Roy left to be teacher in residence at Mountain Valley Retreat in Southern California. He was going to leave a month later, for his firefighting job, but he’s gone now.

2016-02-02 10.05.492016-02-02 10.21.222016-02-02 10.19.53

So I build my own fires again, shovel my own snow – and rebuild my body. I think about finding people, and try to be patient. I put up notices in some appropriate places. Some guests are coming for parts of the spring, and there is support and encouragement. Most recently a carpenter offered to do work for an incredibly low price, because he likes what I’m doing, so the wood cook stove will be going in soon. Maybe I can afford to have him do some other work too, making more space for guests and eventual residents.

Little things:

  • Yesterday I gave some black cherry wood to a local woodturner. It’s pretty old. If it works, he’ll trade me turning lessons (on that lathe I bought) for the wood. Otherwise we’ll cut down one of the leaning trees. I’d like to make bread boards from the walnut and cherry, and just might have found somebody whose equipment I can use.
  • I can’t even tell you how beautiful it is here. The snows have been mild and (except for canceling travel the day of the blizzard) I’ve been able to get places in my little car.
  • When I go walking in the snow, wildlife tracks are everywhere. I walk along the paths they make. Pictures did not work.
  • The five planets are lined up in the southeast every morning. Every morning it has been cloudy. This will, eventually, change.
  • Someone I would love as a neighbor looked at the farm across the road. I learned that there’s an offer already, contingent on them being able to build on the hillside on the west. Right next to my land, in the area I walk and consider sacred. Preliminary inquiries do not show me a way to stop it from happening, unless it just happens that they’re unable to meet septic or setback requirements. After hours of obsessing, I think I’d better go ask the earth spirits to help. Have not done it yet. Probably because I’m too civilized and struggle to believe they will help.
  • The masonry heater is in and connected to the ductwork, and it doesn’t work as well as hoped. (Toasty downstairs though.) I think there are some improvements to make, but mostly think the wood cook stove will take care of the heat – very soon.

Next events:

Here is the link to the 2016 calendar.

Here is a link to the spring convocation, April 15-May 25. (I’m having trouble with words: convergence, coming together, or convocation, calling together? I think there’s a word I haven’t found yet.)

I’ll close with some of the words I wrote, trying to express this work for possible fundraisers; I don’t know if they’ll like it, but the words look good to me, as a prose version of the vow:

  • To actually work together with trees, mountains, rivers, animals, soil, fungi, all beings (including humans) to change the energetic structure that gives rise to the earth. Those beings are powerful; they have co-created life on earth for millennia. Our best hope is to listen, learn, join with them, and follow their lead.
  • I envision the farm as a pivot point for the turning of consciousness.

Blessings and peace to you all, whatever you are doing, wherever you are.

Shodo

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