Tag Archives: cultural change

P.S. Study group entry – What do you love?

9 Apr

I just wanted to invite you to look at the new writing. These will be about once a week, and will not have notifications except through the monthly newsletter (until we get the new website).

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MWA April newsletter: A thousand true fans

7 Apr

Mountains and Waters Alliance newsletter: April 7, 2018

The newsletter will include an essay, upcoming events, and major future events. I’d like to highlight two events: April 27-29 weekend in Columbus, and Land care retreat May 25-28.

Please see new thoughts at “Journal”, which includes ramblings, responses to things in the news, links, and miscellaneous – unedited.

Study Group” will offer thoughts and support for living the conscious, engaged life as part of the family of life.

Neither will have notifications at this time. At the moment there are new writings in Journal.

A Thousand True Fans

This is an ask for money. It’s hard for me to do, but if I don’t ask you will never know.

The article was written for artists, who are famous for not having enough money. It proposed that rather than trying to make it big, an artist could survive with 1000 true fans – people who went to every concert or bought everything you produced. The idea was that such fans spend about one day’s income per year on your work. If that amount is $100, you have an excellent income.

My adaptation of it is like this: Instead of chasing foundation grants, which takes a lot of time and produces usually nothing, I’ve chosen to earn a living – which takes a lot of time and produces enough to live but not enough to move forward with the Alliance.

I’m inviting you to offer support to the Alliance, at whatever level would feel good to you. You can donate yearly, monthly, even daily. You can donate $5, $10, $100, $1000, any amount. Fees are small. There are over 200 subscribers to this blog; I don’t know many of you or even why you’re here. But if 20 people chose to donate one day’s income per year, and you averaged $36,500 income, I would have $2000, which would cover Internet fees, brochure printing, the accountant, and some more. If 200 people donated $20 per year, I would have $4000 and could actually move forward slowly. 200x$50 and I can go back to full time Alliance work – or we can pay our debts or something.

There are lots of other kinds of support (ask me, especially if you are good at internet stuff) but this is for people are short on time – perhaps for all those of you who send something every time I ask – would you consider making a commitment? Go here for more information or to make that donation. Here are some ways we would like to spend it:

  • Internet access, phone use, travel for meetings/teaching/study, printing brochures.

  • Growing food sustainably, restoring the land

  • Turning the farm into a gathering place; making it a place for residential practice

  • Repaying loans, beginning with the solar panel loan, then the loans from people, last loans from me.

So that’s it. I’m asking you for financial help if it works for you. The energy is growing, and I’m doing my best to give it what space I can.

Meanwhile at the farm – we have maple syrup and box elder syrup (this is less time-extravagant if we cook it inside on the propane stove; we are making vinegar from apples, pears, strawberries, pineapples, and pretty much anything that comes by, and drinking it for health and taste. “We” means me and T.R., a friend who is staying for several months. A different “we” is me and Perry, doing nursery plant stuff because he knows how to grow and also to sell. We’ll have more plants and hopefully some income. I’m trying to save my time for the deeper spiritual work, but the land tempts. We’re below freezing and snow-covered at the moment. Like lots of places. Climate change!

I hope you are all well.

Love,

Shodo

APRIL:

  • April 15 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • April 21 FARM 12-3 grafting workshop with Sarah Claasen, registration required, fee, two spots left.

  • April 21 FARM all day work day (might go to Earth Day celebrations late afternoon, might keep grafting until dark)

  • April 18 ZEN 6:10 Intro to Zen “What’s it good for?” – Northfield Buddhist Meditation Center.

  • 27-29 ZEN and MWA – Shodo is teaching in Columbus, OH. Friday evening workshop, Saturday morning sitting and discussion, Sunday all-day sitting with 2 pm talk. For more information contact Don Brewer.

MAY:

  • May 2 ZEN no gathering

  • May 1-5: studying with my teacher in Bloomington, Indiana.

  • May 16 ZEN 6:10 Intro to Zen – “Spiritual community” – Northfield Buddhist Meditation Center.

  • May 18 FARM all day work day

  • May 19 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • May 25-28 MWA Land Care Retreat includes meditation, work as practice, dharma talks and discussions, community building.

2018:

Silent retreats are held almost monthly. If you would like to come to one of these, please contact Shodo directly. An Intro to Zen retreat will be arranged when there are a few requests.

  • Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

  • Late September: I will be in upstate New York and could arrange to be available.

  • October 26-28: Land care retreat – same as May

  • For Zen and farm events, see here.

Mountains and Waters Alliance newsletter: March 12, 2018

12 Mar

We’ll begin with a few event announcements, then continue with guidance – this time, an introductory essay.

Events

Retreats in Minnesota:

May 25-28: Land care retreat – includes meditation, work as practice, dharma talks and discussions, community building.

October 26-28: Land care retreat.

To be determined: Intro to Zen retreat – a full day at the farm, or a half day in Northfield.

Silent retreats are on the calendar, not shown here.

Travel & Teaching:

April 27-29: Teaching in Columbus, Ohio.

Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

Late September: I will be in upstate New York and could arrange to be available.

For farm events including workshops, volunteer days, and potlucks, please see the calendar.

For local Zen teaching schedule, please see the same calendar.

Guidance

We’ll begin with a few words on what Buddhist practice means, as a foundation for more later.

For me, Buddhist practice is about living as part of the earth, fully sustained and embraced in joy.

Usually we think of Buddhism as a philosophy – intellectual, disembodied – or a religion. “Religion” might actually fit, if we understand it correctly. It’s based on Latin words meaning “respect for the sacred” or “reconnecting with the gods,” and until the 1500’s religion was not separate from secular life – even in Europe.

Buddhism calls us back to the ancient or indigenous way of relating to the world and to the sacred. It asks us to let go of these ways of life and thought that have been trained into us from birth: humans as special, nature as resource, greed and hate as normal. In Buddhism, greed, hate, and the sense of separation are called the Three Poisons. They’re not natural at all, but it’s difficult to become free of them because of long training and the incessant harping of industrial civilization.

The way Life actually works is that each one of us is created by everything around us, past and present, and we in turn give life to everything else, present and future. We are a speck on the wave of Life, never lonely while in a way profoundly alone.

Knowing this is freedom. We can drop our burdens, whether those burdens are saving the planet or making a successful career. Life takes care of itself. Our job as individuals is to respond to the movement of Life in and around us. This requires dropping ingrained beliefs, which is why Buddhist practice can be arduous: before we can respond to Life we must be able to see/hear/feel it. Fortunately, even a glimpse is enlivening and energizing, and glimpses are common.

This way is joyful. Its hope is not the hope that something will change, but hope that embraces things as they are, joins with them enthusiastically, and responds in kind, with gratitude, creating resiliency without expectation.

This way is open to anyone who wants it.

Mountains and Waters Alliance – commentary and our news

24 Feb

We live in difficult times. Words fail. 2018 has seen seven significant school shootings in 55 days. For the moment, I am chanting on behalf of Emma Gonzalez, David Hogg, Cameron Kasky, Jaclyn Corin, Alfonso Calderon, Sara Chadwick, founders of the Never Again movement. If you pray in any way, I invite you to join me in supporting these young leaders as they call us to take our children’s lives seriously.

We need to look deeply into the nature of our society. Why are we the only country on earth with this problem of mass shootings including children? It has something to do with our attitude toward guns, yet there’s more: 50 or 150 years ago guns were ordinary and mass shootings were unthinkable.

I’m looking at two long essays that describe how we got here. The first is a 2001 interview with Martin Prechtel, offering a completely different way of relating to the world. The second is notes on the concept of wetiko, described in Jack Forbes’ Columbus and Other Cannibals, and elaborated though not named in Kirkpatrick Sale’s The Conquest of Paradise. Both point to a profound dysfunction in society, and Prechtel makes it clear how this leads to destroying our own selves.

My question, and the business of the Alliance, is how we change this in ourselves and in the broader culture. For our own survival, it needs to change. I’m not yet ready to write, but will. Meanwhile, praying for the leaders, and doing my best to carry out the work that has called me, which faces and addresses the nature of our shared mind. Yes, it’s about climate change. It’s also about who we are.

Looking for those who are called to this same work

Everything I want to say is on this website page. Very briefly, if you feel like this work is your work, join this community for support in action, by becoming a member. If you would like to offer financial support there’s a discussion at the bottom of the page, and a link for single or repeat donations of any size. 

We’re quitting email lists in favor of blog posts. If you’re not already signed up, please go to the lower right corner of the page and “follow.” (If you can’t find it, email me and I’ll set you up.)

The blog will be more active, probably weekly. It will include events, essays, and teaching – guidance in ways to participate in this work. I’m gradually adding more information in other pages, and will announce when a new page is ready. Hoping to create a sort of library.

The 2018 schedule of events is coming soon, including farm retreats, Zen sesshins, potlucks and workdays – if you’re in the area, I hope you’ll come. If you’d like to spend time at the farm, please contact me. (A few items: next potluck is Sunday March 19, honoring the spring equinox; Intro to Zen class in Northfield, third Wednesdays at 6:10 pm through June; orchard grafting workshop Saturday morning April 14.)

And personal notes: we’re having winter storms, my car is snowed in, the house is comfortable, a second resident is in a try-out period, and my psychotherapy practice is going well.

Warmly and with thanks,

Shodo

Buddhist women’s conference

30 Jul

Dear Friends,

The Sakyadhita Conference was over a month ago. Please forgive my silence. I’ve been sick, during and after the conference and also in a deep transition state. I will just write a little now.

The conference was an immersion in the varieties of Buddhist women – particularly the many kinds of nuns. Those of us in Japanese traditions, wearing black and having wide lifestyle choices, were very few. I made friends with a wide range of nuns who lived with full vows – celibacy, wearing robes all the time, living monastically, depending on gifts for food and shelter any day. Just one example: a woman from Australia, in the Tibetan lineage, who was raising money to support children in India – and wouldn’t think of taking any of the donations to support herself. She had lived at a homeless shelter, in a van, on a beach, and was currently on her mother’s couch. So she’s raising money to start a monastery so Western monastics in Australia will be able to live the full monastic life.

Meeting these women, it didn’t seem like the vows took anything from them at all – but liberated them to fully live out the Dharma, each in her own particular way. That’s probably an extreme oversimplification.

Just two women came to my workshop, titled “Asking all beings for help with climate change.” We had a lovely discussion, and after the conference was over we walked together to “the peak.” On our way up, Janet (a Hong Kong local) took us to a Buddha carved into the hillside – Amitabha. We spent an hour there, finding it difficult to leave.

At the top of the hill was an ordinary park, with a water fountain, exercise stations, grass, and a tree identification walk. Janet and Sophie returned, I continued – wanting to spend as much time as possible. My way has been to notice where I’m drawn, to have conversations with those, and to be present as fully as possible. What those conversations mean, I don’t know. I’ve said that humans are not the only conscious beings on the planet; this is how I try to work with that understanding.

I asked this tree to give fertility in my work. Thought she said yes, but I stopped again on the way back and she said let go, let go, let go; trying is the obstacle.

The tree with the great roots offered endurance.

The waterfall was full of light, life, youth. She did not give permission to share photos, except of this formation which seemed to me like the face of the spirit of the falls. I could have stayed forever.

Coming back down the hill, I went back toward the Buddha. This time I saw another figure in the rock wall: a carved dragon and phoenix. So I stopped for conversation. Something important happened here; I’m still trying to realize it. I asked if they had something to tell me; they said “We’ve been doing this forever.” (This is the dance of creation.) I asked if I could give them something, and they said no – they didn’t need a thing. And I asked if they would help me. The response felt like laughter: “You are just a speck on the waves of the universe. You are nothing.” I felt an incredible lightness, the weight of the world suddenly off my shoulders.

The Buddha was a little gentler, offering laughter. And – what is this?

I never thought I was singlehandedly trying to stop climate change, yet the words I’ve used about the Alliance have suggested that its purpose is to organize (beings of all kinds) for the healing of life on earth, including human consciousness. Suddenly I realized that I was engaged in trying to make things happen. Some of my friends immediately understood. Beth said that letting go makes one more effective.

So I got sick. It turns out it wasn’t just jet lag, it was shingles, and I’m just beginning to return to functioning while my body still hurts. During that time, I interviewed and got a position in a psychotherapy clinic – so I’ll be reactivating old skills, doing work I like, and spending about half my week doing that professional work. It feels like the right step at this time.

I’ll write a separate note about things happening on the farm, and a volunteer day this coming Saturday.

But next Sunday, August 6, I give a dharma talk at Clouds in Water Zen Center, in St. Paul. Here is information, if you’re in the area and would like to come. Look for “Sunday community service.” Address is at the bottom of the page.

Love,

Shodo

Update from Sakyadhita Conference

23 Jun

I’m at the Sakyadhita Conference, just checking in after the first two days.

We began the conference with a series of sacred chants, from nuns in different traditions. It was beautiful. I would like to send more photos, but I’ll post them on the blog; this one is from Theravadin nuns of India, Burma, Nepal, Vietnam, Thailand, Sri Lanka, and Bangladesh. Then we had brief welcome speeches, a ceremony of lighting the altar.

Most of the conference will consist of panels of speakers, on a variety of topics related to Buddhism and to women.The first day panels were mostly stories of Buddhist women across cultures, and specifically in Hong Kong where we are meeting. The second day was “Mindfulness across cultures” and “Building healthy families and communities.” Tomorrow will be sessions on Social Action and on Buddhist Education. Nearly everyone is speaking in English, though it’s a second language for most of them.

My roommate, a scholar, gave a talk yesterday. She was researching feminism in monastics in the area where she does research. After a nun said “I’m not a feminist” Linda began investigating. Her current thought, after four interviews and some study, is that they reject the conflict associated with feminism; nuns and monks cooperate; but they accept women’s strength. I really liked her process of inquiry.

I’ll write more as we go through the conference. And I’ll send pictures.

It’s very hot, and there’s a long walk from my residence hall to the meeting space, but once I’m there I can stay all day. I’ve met some Zen women that I know, and we’ve sort of bonded with the other monastics wearing black robes – mostly Nichiren tradition. (It’s okay if that means nothing to you.) The variety of styles and colors of robes is beautiful and amazing. I didn’t know where the pink robes come from (Vietnam), or the all-white ones (Nepal). Gray are China and Korea, maroon are Mongolian or Tibetan Buddhism, black are from Japan, and there are lots of brown or gold ones. The Theravadins (classical Buddhists) come in a wide variety – you can see them in the first photo of chanting. (A Nepali nun with minimal English helped me identify where the various robes were from.)

A moving thing has happened twice now: a lay person walks up to me, bows, and hands me a small red envelope. I bow in return and accept the envelope. Each time, 20 Hong Kong dollars – worth maybe $2.50 or so – but it’s amazing to me. There are hundreds of monastics here; I don’t know how many of them have received this gift, but I know it is to be accepted warmly and with gratitude. Receiving a gift (whether asked or not) compels a certain quality of life – to live wholeheartedly, to be worthy of the gift.

It is amazing to be here. Also exhausting, but that’s okay. My workshop is two days from now.

 

Prayers

2 Jun

Every morning, after meditation and chanting, I offer additional healing energy to one person or topic. Today – the day after Trump pulled out of the Paris climate accords, I sent strength and healing to these:

Protect the earth from politicians and capitalists my choice; pick your own villains)

  • The Earth herself, and the beings of the earth (acknowledging that they have power)
  • Rising mass consciousness
  • Empowerment of the people, for good
  • Honest courts (addressing corruption in government, responding to climate change lawsuits, and much more)
  • Spiritual leaders (Pope Francis, Dalai Lama, and all of them – may they step up to the need)
  • World leaders being statesmen (and stateswomen? Language is problematic)
  • Responsible business leaders (imagine it)
  • Withering of the Deep State (the conspiracy-theorist name for what really runs this country)
  • Repentance of false Christians (and not to single them out…)
  • Repentance of all religious political extremists, including the sincerely deluded

That was the list that showed up in my mind this morning. Feel free to add or change.

The method I use for healing energy is like this: Create a powerful healing vortex (just imagine it). Strengthen each of the items on the list. Then strengthen the relationships between and among them – in twos, threes, and/or all together. You can feel when it’s done. Of course, use whatever form of prayer or healing energy makes sense to you.

I’d love to hear if you do it.

Warmly,

Shodo

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