Mountains and Waters Alliance newsletter: “The mind of war”

The mind of war

I noticed, suddenly, that I am at war with the way things are.

Last summer, I noticed being at war with buckthorn, grasses, and pocket gophers – beings of nature that act like civilized humans, taking all the space, destroying what gets in their way – and interfering with my food supply. This was a disturbing realization, and I’ve been studying it.

Now it’s clear that my war is bigger. I’m at war with the whole way things are, particularly the human world. I’ve made a noble cause of it, called “healing the mind of separation,” and “releasing human arrogance,” but truth is I really really want the civilization around me to change or perhaps self-destruct before it destroys life on earth.

Suddenly I saw my own war, saw how I am just like the system that shaped me – not free – and still part of the problem.

Actually, it’s a relief. As I wrote beautiful words about what the problem is and how we need to change, there was a little uneasiness. Now I know why. Something inside me had to move. I had to fall down, had to lose my hubris. So I’m glad to be present with this uncomfortable awareness.

So I write today from the middle of uncertainty and unraveling. If I waited for the answers to become clear, that would be waiting to return to hubris. But I can meet you here in the empty space; we’ll see what offers itself. Meanwhile, life continues.

Requests and practical things

Housesitter wanted June 11-July 1, while I’m at the Sakyadhita Conference. A little work, a wonderful space, and garden vegies or foraging. Otherwise, someone to do a little work (house plants and mowing) during that time – volunteer, barter, or paid.

Donations: If you would like to support my travel to Sakyadhita, anything will help. Seriously – from a $20 donation we get $19.12; from $5 we get $4.55. Here’s the link for donating, and much more information.

A ride to the plane (for Sakyadhita) June 11 morning, and back July 1 about 9 pm.

Residents and/or farm managers – Possibilities are still open. Please contact me if tempted.

Strawberry plants, raspberry plants, and various other things are available for purchase – or freely given to volunteers. Just ask.

 

Farming and volunteering.

These are dates for group volunteering. You can arrange to come at other times. PLEASE LET ME KNOW WHEN YOU PLAN TO COME.

May 27-28 Planting garden, pulling buckthorn, maybe weeding. Take home healthy berry plants for your own garden.

June 10 A short day, 9-2 or so. More of the same.

July 8-9 We’ll start at 10 am with a 2-hour presentation on permaculture. Then get to work – after lunch.

July 17 & 26 A student group will be working here 9-5. Your company is welcome.

August 5-6 Early harvest? Stockade fence? More orchard work?

Sept 9-10 same as August.

Oct 14-15 Definitely harvest.

Nov 11-12 Late harvest and closing down for the season.

How it works:

• You can arrive at 9 or 1 any day, stay for a half day, a whole day, or stick around for potluck, community time, even overnight. Any time except June 10.
• Lunch is offered if you are here. Snacks and water during work time.
• Potluck is flexible – there’s always pizza in the freezer, and the magic nettle soup – but your contributions are also welcome. Same for breakfast in the morning.
• Community time could be: walks, woods and river time; foot rubs; music; making ice cream; Q&A on Zen, permaculture, world events, or whatever.
• Sunday morning zazen is at 6 am, if you’d like to join. Ask for instruction if you need.

The projects named may change. If you have a particular skill or crave a particular kind of work (chain saw, building, digging, planting….) let me know. Ask if you need carpool help. There’s a serious possibility you might go home with berry starts, herbs, or something else, if you want. AND LET ME KNOW WHEN YOU PLAN TO COME.

Retreats and teaching activities

June: No retreats because I’m traveling.

July: retreat at the farm July 15-19 (ends at noon). Please note: when alone, I just sit zazen all day. When people join me, I can offer zazen instruction, introduction to Zen, dialogue, and mindful work opportunities.

August: retreat at the farm August 19-23.

September: retreat at the farm September 16-20

October: retreat at the farm, October 21-26.

November-December: to be arranged.

 

Teaching elsewhere

June 7, July 5 & 19, August 2, 16, & 30: The Northfield group will meet less formally during the summer, open to questions, discussion, and topics. We’ll still meet 6:25-8:30, with sitting meditation at beginning and end. Please bring your questions. Located at Northfield Buddhist Center, 313½ Division St, Northfield (park in rear).

June 24 or 25: At Sakyadhita International Conference of Buddhist Women, I’ll be offering a workshop. It’s in Hong Kong, so you probably don’t want to come.

Sept 1-4: I will offer at least one workshop at Gathering of the Guilds, a Midwest permaculture gathering held just three miles from here.

January 13, 2018: One-day retreat with Red Clay Sangha in Atlanta, Georgia.

January 14, 2018: Dharma talk, Red Clay Sangha.

I’ll post other scheduled talks on the calendar here. If your group would like to arrange a talk, workshop, or retreat, please get in touch.

Strawberry meditation

Yesterday Conor and I spent the afternoon in the strawberry patch. We dug up plants and moved them to an open space (that Paul had weeded) in the next row. We dug up diseased plants (mites, I believe) and moved them to the sun garden – quarantined. We weeded, and we gathered pine needles to use as mulch. We stopped after doing one section fully; lots more to do next week.

What I noticed is that you can’t do these things in a hurry. You have to slow down and be gentle with the plants. When I let go of my hurry, it was easy and pleasant.

Strawberry meditation: Conor planting

Today, Conor and Paul and I got compost and put it on almost all the potato plants: the newly planted, and the ones that are a foot tall and need to be covered. One pickup load, moved twice – in and out. We started in the cool of the morning, ended at 91 degrees – and then took naps in the cool house. Paul’s mother picked him up and told us there was a heat advisory out. I was unable to work; Conor cleaned the pantry where the last potatoes were either rooting or rotting. We talked about things to do when it’s too hot for outside – but the heat wave seems to be ending.

In the outside world, England has decided to leave the European Union, and people are warning of dire consequences. I’m not following too closely. Things are falling apart – the question is how fast. At the compost site there was a man who looked way too old to be shoveling compost, and somehow we got to talking. He had been a stockbroker, and now has a hobby farm, invests in physical things, and warns me to be cautious of the city people who will come looking for food when the time comes. He also pointed out my tires, which need more air and were dangerously unstable on the ride home.

News

There have been an unusual number of contacts from people interested in moving here. Some have appeared and disappeared, but others continue. So I’m looking at actually making more bedrooms in the wonderfully cool space downstairs.

We had the flower essence workshop, with four students, and it was good. Lined up with my intention to form relationships with the nonhumans. In my “lessons” with the land, I’ve started to think of how to related to the grasses, to the mosquitoes (they want full attention, was Friday’s message), to the buckthorn (I promised it a grove somewhere on the hills – but there are two magnificent trees right in the cleared area, and I don’t know what to do.) Talking and listening with each of the many plants requires a calmness that I don’t seem to have. But I continue. And continue to sit zazen every morning.

Going to Indiana for the Zen ceremonies was, on the one hand, wonderful, and was also what I did instead of sitting a three day retreat. Next month I actually go to a 10 day retreat in the mountains, where I don’t have to lead or cook or anything, and it looks like the deep rest that I need. We’ll be back on schedule in September.

After the buckthorn pulling, there’s open space in the woods that’s just lovely, a space for listening and creativity. Most of the trees we planted are doing well, a few seem to have died, and I don’t know what happens next. This fall we get more ostrich fern and other smaller plants; I brought spicebush from southern Indiana to potentially plant as an undergrowth shrub to replace honeysuckle and buckthorn. And mosquitoes have finally appeared – late June – mercifully!  There have been storms – almost tornadoes. The house is solid, and some of our elder trees have been hurt. I don’t yet know how to receive this damage.

More and more it makes sense to operate in this way: accept what’s offered. Instead of controlling what gets planted, I respond to what comes up. So the gift tiger lilies are alive and probably will bloom next year. Last year’s oregano and mints are flourishing, as are basil and lovage and several others. The many little maple trees have no destination yet, but undoubtedly will go somewhere in the woods. Letting go is happening.

My friends Rick and Beth came to learn flower essences, and are going to come Sundays to meet the herbs that live here, for herbal remedies. I just feel gratitude: what will make this work is people who have an independent interest in something here. I can be a learner and helper with them, instead of having to be in charge of everything.

The solar panels are up and will be turned on this Tuesday. I start paying back the loan at that point, but also start making extra electricity to sell to the power company.

I’ve written two small grant proposals, and bought domain names: Now you can search for MountainsandWatersAlliance as a .org or a .net, and for MountainsandWatersFarm.com, and they’ll all go to the blog which passes for a website. One of the grants is for help creating a real website. A volunteer offers to help write grants: extreme gratitude and relief.

Because although I’m capable of learning things, there are too many things to do for me actually to learn and do them all. Part time office manager Juli is taking care of the numbers that I had been simply neglecting, and also helping me get more online presence. I’m still in charge of farm and conservation matters, the house, volunteers (I’m falling down here), teaching, Zen teaching, and the general direction of it all.

And it’s time to check in with the Advisory Council about some of the steps forward. At two years, it seems like the hard survival part is done, and it’s possible to move forward into doing the work.

Coming Events

Well, here is the rest of the year, almost. As well as I know. December is not clear.

• Saturday mornings are farmer’s market in Faribault, unless (like today) I have nothing to sell.
• Volunteer weekends are posted here. Northfield Zen groups are in the same place.
• July 3: I give a Dharma Talk at Clouds in Water Zen Center, St. Paul.
• August 20-21: retreat of some kind. To be determined.
• August 22-24: sesshin (silent sitting)
• September 18-23: sesshin (silent sitting)
• October 14-19: Lee Lewis offers a 5-day sesshin here, “Land Ethics.”
• October 22-23: I offer a workshop at the Women and Spirituality Conference in Mankato, “Becoming Part of the Earth Again.”
• November 6: I give Dharma Talk at Northfield Buddhist Meditation Center, Northfield.

 

May you be happy. May you be at peace. May you know the joy of your own true nature.

Warmth and love,

Shodo

The mission – and some thoughts

Our work is to heal the mind of separation, the cause of our time’s unthinkable violence, and to ally with forces of nature to protect and restore the wholeness of life. Releasing human arrogance, with love and beyond conventional wisdom, we seek and follow guidance from those forces: land care, growing food, teaching, writing, retreats, and whatever is required. This is our intervention on climate catastrophe, while we prepare to offer hospice if needed.

Working on a grant application, some things clarified themselves. The first paragraph is above.

A key clarification is that the alliance with all beings is in fact the center. The land is a learning center, a place to begin that relationship, and a place to take in climate refugees if and when that happens. But the most important thing is changing our relationship with the rest of the planet – collectively. Thus, when asked “what if you don’t get the funding you need?” I answered that the shape of the work will change, but it will continue.

Please look here, for better language. Reading the first few paragraphs will be plenty for most people.

Since I last wrote,

• three people sat a full three-day sesshin here. That’s a first. My friend Luca visited for three weeks, offered countless labors and gifts, and during sesshin took over timekeeping and bell ringing so I could just sit and give talks. (We shared cooking.)
• we “finished” pulling buckthorn and earned a cost-sharing grant from the National Resource Conservation Service. It was supposed to cover half our costs, and did about that. I’d hoped all that volunteer work would actually bring income, but we finished it with paid labor, and I’m not sorry. We planted some trees, ferns, and so forth, and there’s more work to be done there, but it’s alive with wild plum, willow, oak, black cherry, and lots more.
• The process of pulling and cutting all those trees has set me back. How can I claim to be listening to the forces of nature while warring on some of them. I have said, I’m on the side of balanced natural communities and removing the invaders – removing the plants that act like us, actually – but it still puts me at war. I’m gently considering communication with all the plants, not just the ones I like, and we will see where that goes. I committed to learning from all beings, to abandoning human superiority – and here I am.

There’s some traveling coming up in my life:

• Tomorrow I visit my friend Setsurin McCarthy, who is walking across the continent. I meet up with her in Des Moines, the closest point. Unfortunately I don’t have time to walk a few days with her as I have hoped.
• A week later I visit my teacher for ceremonies – he’s appointed a successor – and also visit my old friend in prison there.
• In July I join a small group of people looking at the environmental crisis beyond what “the system” allows us to think and know. Wish us luck! And then a deep vacation: “Nature and Wilderness” retreat, Colorado mountains, activists and meditators together – looks like the rest I most need. (got a scholarship)

A Zen student arrives in June for a few months; I expect another shortly after he leaves in the fall – good news, not to be alone here. This is meant to be a place of community.

Teachings: I’ve updated the calendar, will just mention a few:

• June 12, flower essence workshop here with Martin Bulgerin. I expect this to help me listen to the plants, as did April’s voice workshop with Myo-O Habermas-Scher.
• July 3: I give a Dharma Talk at Clouds in Water Zen Center, St. Paul.
• October 14-19: Lee Lewis offers a 5-day sesshin here, “Land Ethics.”
• October 22-23: I offer a workshop at the Women and Spirituality Conference in Mankato, “Becoming Part of the Earth Again.”
• November 6: I give Dharma Talk at Northfield Buddhist Meditation Center, Northfield.

And I don’t even know what’s happening in today’s election.

Here are some pictures.

strawberries have started

clover

grass

cow parsnip

wood nettles

 

Nettles and singing flowers

Last Wednesday I took 6 half-pound batches of nettles to my local food coop, packaged in plastic boxes recycled from my daughter’s salad and greens buying. I included two recipes and promised more recipes online – so they’re posted now, under “Recipes.” I recommend the Swedish soup, but they’re all good. (I sell nettles! Next year fiddleheads. Morels, when I find them.)

The solar panels are up and waiting for the inspector. In India, people are dying from extreme heat. In Alberta, the wildfire rages on. Temperatures are changing. Electoral politics is tragic. The names on my altar, of people recently passed, includes both Blanche Hartman and Daniel Berrigan. The heroes and heroines of my youth are leaving, gradually, as I finally learn to be an adult.

PLANTS

This afternoon there was the thought of bringing over Jack-in-the-pulpit flowers to join the (hopeful) ginseng plants under my deck. I took a shovel and pails and found the place where the Jack-in-the-pulpits are growing in the path, just asking to be stepped on. With their permission, I dug up each one, plus a few violets and a little moss, and took them back to plant in the place where the ginseng seeds are completely invisible. After all was planted and watered, it just felt good. And I felt good – happy, after an afternoon of hassles trying to get both phone and internet to work at once. (I think it’s worked out, but am not sure yet. The explanation is not worth it.)

This morning was my weekly “lesson” with the plant communities at the East Gate. This time I went to the area where three men have been digging up buckthorn – paid by me, in hopes of being able to complete the “buckthorn contract” and get the county’s cost-sharing money. I also planted two small sugar maples, cut some honeysuckle and pollarded three black locust trees. (Pollarding is cutting them off at 5-6′ tall, so they keep producing small wood to use for burning, stakes, or whatnot. I’m happy I know this tree is excellent wood and not just a nuisance as some think.)

As I packed up the tools, I looked across the creek at some utterly beautiful large buckthorn bushes, and felt sad. There is too much killing, on my land and in my heart. I listened for the voice of the buckthorn. I wondered whether I could negotiate for it to occupy a particular area. Not the state land, where it is hated. But what about a circle on top of the hill – what about a sacred circle that also has room for honeysuckle, garlic mustard, reed canary grass and the whole host of unwanteds. And it seemed to me that the buckthorn sang in chorus, in joy. I imagined we might actually do something beautiful together, and then remembered Carly’s dream in which the buckthorn became a fence protecting an entire farm. (But my image was a smaller circle. We’ll see.)

I also imagine an entirely different relationship with the plants we harvest to eat, different from trying to destroy them; imagine they are willing to support us. So I’m checking out the wild parsnip, and studying garlic mustard, as I wait for strawberries to move from bloom to fruit. And, oh yes, some of us planted garlic and chives and strawberries under the orchard trees, and removed some of their tubes, and we begin to encourage a lively community in that area as well – wishing for more comfrey, some borage, some rhubarb, and whatever the usual plants are for the fruit tree guilds. All in time, in time. And, oh yes, a hundred million potatoes, half planted, because I didn’t eat them all last winter and now they sprout. Mints and catnip and lemon balm, bravely planted in the area where nothing will grow except weeds. Promising to harvest them, if they’ll grow.

The Jack-in-the pulpit is still in my mind. I think I should make a flower essence from it. When I walk through the woods or fields, it seems as if I can hear all the plants, like a community of different voices, together, and they ask me to slow down and listen more, and I am too busy. It’s a story, even though it feels more real every day. But we live in story, not in the Absolute, and this is a story that seems a good way to live. So I don’t say “true” or “false” but just let it be there.

PEOPLE

My old Zen friend Luca has been visiting for two weeks now. He’s fixed several things, sharpened tools, and finished the impossible job – removing the staples from some beautiful oak flooring that I recycled last year. And we talk Dharma, and I try to let my busy mind slow down so I can just be here for that conversation, that person. He’s brought a very interesting awareness to my groups of friends, activist groups, young people living in commitment. He asks questions, and gives respect, and it’s very interesting. Some of us looked at the moon and Jupiter through his telescopes on a dark clear night. I never know what will happen next. We’re halfway through our visit.

EVENTS

The flower essence workshop is being moved, because there are four people (including me) who definitely want to come and we can make that happen. I’ll announce the new date. Maybe others will come too. But this Sunday to Wednesday, we’ll sit sesshin in a new way. My usual is Antaiji-style: just sitting, no chanting or services or work, just face the wall. This will include Dharma conversation, a rest time, work practice, and an option for outdoor meditative practice as well as indoors on the cushion. There will be two or three of us – like a crowd, as usually I sit alone. It will be my rest time.

Both June and July retreats are canceled because I will be traveling; June, to my teacher’s temple for ceremonies and community; July, to a small “thinktank” and then a ten-day wilderness retreat which I hope will offer the rest and re-creation I need.

October sesshin will be led by Lee Lewis, with a focus on environment, and will include working with the plants as part of our zazen.

Love to you all. Good night.

Day-long workshop making flower essences – Saturday May 21 – and gentle meditation retreat May 22-25

We’re offering a workshop on making flower essences, followed by a four-day gentle meditation retreat, Sunday to Wednesday, as our closing for the 40-day intensive practice time called “Living with the Earth.”

For us, the point of the flower essence workshop is deepening our ability to connect with the land and nonhuman beings. For Martin, the teacher, flower essences are about deep and subtle healing. The meditation retreat, starting Sunday, will follow on that, including short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.

We will continue to practice with the earth through summer, fall, and winter. Visitors and interns are still welcome.

Day-long workshop on making flower essences.

Saturday May 21, 9:30-3:30, at Mountains and Waters Farm

As part of our commitment to connect more deeply with the natural world, we invite you to join us in this work which connects flowers and humans in a healing way.

Flower essences are highly effective and subtle remedies made from medicinal flowers for working with psycho-emotional problems in people’s lives. This beginning workshop, taught by flower essence consultant and maker Martin Bulgerin, is an opportunity to get acquainted with these powerful remedies, and to actually make an essence from a flower blooming here on the land.

The 6-hour workshop includes Martin’s two-session introduction to flower essences, plus actually making a remedy together.

• Classroom work includes the concepts behind flower essences, how they are made and used.
• Outdoor practicum involves choosing one type of flower blooming here on the land, meditating with it, and making an essence from it.
• Indoor practicum covers using essences to work with people, including a demonstration of prescribing using pulse diagnosis.
• No prior experience is presumed, but we will cover a lot of material in a short time. Although many herbalists and healers take this class, it’s fine to come just to begin learning to listen to the flowers.

Martin has been active in the area of natural healing for 26 years. He is locally recognized as a skilled expert in flower essence therapy, and has created his own line of essences. For more information see the website, www.BioPscInst.com/bpi/FERoot.html, or contact Martin at bunlion@bitstream.net.

Time: 9:30-3:30 (bring a lunch)

Location: near Faribault, about an hour south of Minneapolis, in a beautiful natural setting of meadows, bluffs, and woods, by the Cannon River. Directions will be given, including carpooling assistance.

Fee: $50, plus optional $5 materials fee if you would like a bottle of the essence we make. (If you need a scholarship, please ask.) Checks will be made out to Martin Bulgerin, and all money goes directly to him.

Class size is limited and registration is essential.

Please register through Mountains and Waters Alliance, shodo.spring@gmail.com, or 507-384-8541.

The meditation retreat, Sunday-Wednesday, will include short meditative work periods with gardens and woods, earth-based outdoor meditation, and sitting meditation indoors.

 Come for all or part. To cover food and lodging expenses, we ask for $20/day or in-kind donations.

You’re encouraged to make a donation to the teacher as well.

Pre-registration is essential. For information or registration, contact shodo.spring@gmail.com or 507-384-8541.

Much warmth,

Shodo Spring

 

 

 

 

 

Just this, from birth to death

Just This

Last night I took a walk and scattered seeds in the forest. To walk through the woods is a blessing. Every time, I see more new plants, and want to know their names. I see where tiny buckthorn have come back, or larger ones were missed last time.

It seems like I hear them singing to me, and if I would slow down more I could really join in. There will be a note from a single wild plum tree, or a fern, or a chorus from a whole group of ferns. Sometimes I reply – but the reply is always a little off, I still carry too much noise. Perhaps, as I work in the woods every day, my voice will become clearer. Perhaps trying to imitate is not the point.

This way of being began after Myo-O’s voice workshop, where we spent time with the trees at the end. We’ll be doing it again, probably this fall, probably a whole retreat. But the other guest teacher, Martin Bulgerin, will teach us a different way of listening to plants, by making flower essences. That will be near the end of the 40-day intensive, and followed by a sesshin (meditation retreat). Some of my sesshin time will be in the woods. And that is my healing.

A few months ago I said that this “Living with the Earth” time (also known as “Earth-based Zen Practice”) would set the course for the Mountains and Waters Alliance – defined as “we ally ourselves with mountains, waters, and everything that lives” – getting it into our bodies and hearts. I hoped a core group would participate in this learning with me.

Working in the woods, I notice my preferences for plum over buckthorn, maple over box elder, hazelnut over honeysuckle, and anything over prickly ash. I say those preferences are about whether the plant cooperates with its neighbors, but have to admit that really there is a lot about human convenience. Do they scratch me? Do they give berries in return? I am still human-centered.

Patience is beginning to arise. Zen is full of stories of monks or nuns who spent 60 years living alone in the forest, and eventually students started to seek them out. Suddenly the question occurred: “Did any of them wonder why nobody noticed them? Maybe they were not noble and perfect, maybe they had their miserable days too.” Mostly, thus, I’m able to accept that my own learning and practice is the core. Others may come, or not, but I am finding my core teaching.

And because I have not taken the role of teacher here, I don’t know what others are thinking. I coordinate, solicit, publicize, and do heavy labor – and wonderful conversations happen, and the result is completely unknown. But sometimes a voice comes up in me, and it seems I have words worth saying.

From birth to death

I came back from that walk to learn that Trump had already been declared winner in Indiana. Soon I realized that Cruz had dropped out; it took longer to find that Sanders had won. Imagining Trump as president, I notice fear. Already people who speak a foreign language or can be mistaken for Muslims are being thrown off airplanes, refused entry to things, and sometimes beaten on the streets. Those of us working for change will, I think, be obligated to spend much more time interrupting such things, attending to the basic necessities in our own towns, keeping people alive.

And then I learned of the fire in Fort MacMurray, the evacuation of that whole town, and saw pictures of the place where I had been, 2012 and 2013, to walk with First Nations people in the Healing Walk. Climate change, yes, but how is it? And people are talking about karma, absurdly and cruelly, as if it were the individuals living and working there who were causing the devastation.

What will we become, when we have lost everything? Syrian refugees, Palestinian ordinary people – go back in time to Vietnamese boat people, further back to Tibetan people, whether they fled or stayed – now 70,000 people burned out in North America – what do you become when everything is gone except life and maybe family? Will we finally wake up? You see me searching for meaning. But as always, the people injured are not particularly the people who did the damage, no more than you or me.

There’s a phrase from a Zen story, “Just this, from birth to death.” It’s burned into my mind, but I can never find the story when I actually want to discuss it. Today it is in hiding, but in my mind. Not to do anything special, just be here. Like Daniel Berrigan: “Presente.”

Now – a few photos from last weekend, and some upcoming events briefly.

Playing in the Woods

the plan was to replace pulled-out buckthorn with native trees, 100 of them, and later to add small plants to keep the forest floor healthy. It was amazing to see all the many plants. Maybe they were hidden by buckthorn, honeysuckle, and grasses; maybe they actually multiplied in just one winter.

The Saturday groups (total 4 people plus me, in 2 shifts) pulled up buckthorn in a new area. I cut down tops of plants we will remove, which makes it easier to see what’s happening. We never got to planting the serviceberry, which were donated. Later.

On Sunday I was determined to have a day off. Two of us worked most of the day on the “island” next to the swamp. Nick moved stepping stones for crossing the creek, and half-built a walkway across the swamp to the island, so now it’s easier to get around. The place almost looks like a park now. I left tools and work projects to finish.

Monday I went alone to the island and planted a lot more trees – and found a lot more buckthorn to remove. (For the non-local: if you have buckthorn, you only have buckthorn.) Likewise, if you have bush honeysuckle, or reed canary grass, you have only them – and you either submit or fight. I refuse to use chemical poisons, but watching my mind in its preferences is a challenge. Anyway, its shape is beginning to show itself.

Tuesday I planted a few hundred seeds. Hope they survive. The bare ground under the trees is vulnerable to anything – and we don’t need more take-over plants. And, on the farm, Justin and I looked at the gardens and orchards, pulled a lot of weeds, and planted a lot of potatoes. Thursday we get a load of compost, and get ready for this weekend’s orchard/garden work.

Other news:

I said I couldn’t afford to hire people this year, but not hiring them was worse. A bunch of fabulous people have turned up. We have Juli, office manager, 15-16 hours a week, helping me get organized and also find volunteers and sell produce. (Besides the farmer’s market of course.) Justin, farm, 15-20 hours a week, and a natural. Paul, high school student, farm. Carpenters for a couple of projects. My money is worth more here than in the bank – though I can’t cut too close. Mentally I’m writing grant proposals, but don’t have time to really write them. Maybe another YouCaring, some time.

The solar panels are up, waiting for inspection, and then we see how fast Xcel turns them on.

In July I am traveling for two things: first, a “thinktank” about environmental activism that actually supports the environment rather than becoming part of the corporate structure. Second, a long retreat in the mountains, for activists and meditators, for which I received a full scholarship. I need it. In June I return to my teacher’s temple in Indiana, Sanshinji, for ceremonies and to help welcome his successor.

Events

For local people, Facebook page is now the best place to find up-to-date information. But I will keep the event page updated here too.

May 6-7: “Tending the Gardens” – mostly, we’ll work with moving supportive plants into the orchard, from the berry patch and elsewhere, and weed and tend both of them. The annual gardens take second place. For people who would like to stay overnight, you can make this a retreat and join us for morning meditation. Just working is fine too

Saturday, May 21: Flower essence workshop – about 5 hours, including a class on making flower essences, a talk and demonstration of prescribing an essence for someone, and – what’s special – actually making a remedy from one flower, which includes meditative time outside. There will be a fee, and there will be scholarships.

Martin Bulgerin, the teacher, has been practicing natural healing for decades, and is locally recognized for his work with flower essences. His website is here. More information later.

Saturday -Wednesday, May 21-25: closing retreat – Concluding our 40 days of living close to the earth, we will create a closing retreat that includes meditation (zazen), land care, celebration, and simple ceremony. You’re encouraged to start with the flower essence workshop.

There’s still volunteer work available most of the time, and we’re still looking for carpool connections from Twin Cities.

Future Guest Teachers

Dates are not set.

May or June: Luca Valentino, a Zen person with decades of experience teaching and doing cabinetmaking, will offer some kind of teaching.

Fall (?): Myo-O Habermas-Scher, Minneapolis Zen teacher and voice teacher, will offer a retreat involving work with voice, chanting with trees, and meditation.

Fall (?): Lee Lewis, a Minneapolis Zen teacher, will offer a 5-day sesshin (meditation retreat) here, with teaching relating to the environment and with some outdoor work, nature walks, or other connection with the land.

And that is all for now. Blessings to all of you. Please continue to support us and the whole earth with your prayers, meditations, and everything.

Shodo

Playing in the Woods and other spring retreats – Living with the Earth full schedule

Living With the Earth   spring 2016 events

(Our first event, the chanting workshop with Myo-O Habermas-Scher, was a lovely time with 9 guests. We’re planning a longer one for this fall. People have been doing things in the woods, which are starting to bloom.)

The heart of each retreat is walking, listening, and opening to the land, a meditative practice which will guide every part of our work.

May Day Weekend – Playing in the Woods

We’ll take care of a small wooded area (in the picture), replacing problem plants with Sugar Maple, Plum, Serviceberry and Hazelnut.

Mother’s Day Weekend – Tending the Gardens

In the orchard, berry patch, and vegetable gardens – pruning, planting, transplanting, mulching, even weeding. Friday and Saturday

May 21 – Flower Essences

The deep work of intimately engaging with a flower spirit, through the meditative practice of making a flower essence remedy. Guided by Martin Bulgerin.

May 22-25: Zen Meditation Retreat

The retreat will include silent meditation periods, walking meditation indoors and out, teaching, council time, and a little community work.

 

MORE DETAILS:

 Working Retreats

These retreats combine teaching and meditative time with conscious work, and also play and celebration.  Donations are welcome but your labor is the primary donation. Registration is essential.

May Day Weekend – April 29-May 1 – Friday 6:30 pm – Sunday 6 pm

Focus is on helping to return balance to the land – carefully attending to what it requests. We will be digging, cutting, and pulling up buckthorn and honeysuckle; no poisons. If conditions are favorable, we might do a controlled burn. We add plants that will fit in well. We move about the land in a way that creates a harmonious space.

Mother’s Day Weekend – May 6-7 – Friday 6:30 pm – Saturday 6 pm

Focus: Last year we planted an orchard and a berry patch; this year it’s time to take care of them. We’ll be checking on their health, pruning and transplanting some of the berries, adding companion plants to the orchard trees (apple, pear, plum, elderberry, hazelnut), and mulching/weeding/mowing as time allows.

You can come for the weekend, or come and go. (Sleeping space on floor or outside)  You can enter at any of the walking/listening orientation times, which will be followed by a work period. It would help to know your plans!

•  Friday 6:30 pm walking/listening*
• Saturday 6-7 am: meditation and chanting
• Saturday 7-9: breakfast, cleanup, prep
• Saturday 9-12 am: walking/listening*; work.
• Saturday 12-1:30 pm: lunch and cleanup
• Saturday 2-5 pm: walking/listening*; work.
• Saturday 5-6 pm: tool cleanup and dinner prep
• Saturday 6-8: dinner, followed by celebration/ceremony of spring
• Sunday (Same as Saturday, through 6 pm.)

 

Meditation and Spiritual Practice

Flower Essence Workshop – May 21 – all day Saturday

This will be a day-long teaching workshop. The practice of making a flower remedy is an intense and intimate meditative process, an opportunity to learn a new language and find a way of being with the plant world.

Schedules and fees are not yet set. (Regular volunteers please request a scholarship.) Limited space, please inquire early.

About the teacher: Martin Bulgerin has been making, teaching, and prescribing flower essences for many years. He considers this class as an introduction to working with subtle energies.

Zen Meditation Retreat – May 22-25 – Sunday 6 am – Wed 6 pm

(orientation Saturday evening. Partial participation is an option.)

By donation.

Zazen, Zen sitting meditation, is a way of realizing our life together with all beings. This can be a time to allow our meetings with the trees and land to settle into our bodies. Or it can simply be a gentle time to sit together with all beings. Mostly silent, with a few talks and a closing circle.

About the teacher: Shodo Spring is a local Zen teacher, founder of Mountains and Waters Alliance, and a Dharma heir of Rev. Shohaku Okumura. She led the 2013 Compassionate Earth Walk.

These offerings are part of our 40-day intensive period of living with the earth as spiritual practice, seeking to learn and listen to the voices of nonhuman beings, joining them in finding appropriate response to the present crisis.

 

For all events:

Let us know:

• When you’re coming! (we need to plan tools and food)
• Will you stay overnight?    
• Would you like to come for morning meditation?
• Would you like to bring a potluck contribution?
• Do you have a special offer? (make lunch or supper, plan the Saturday evening events, etc)
• Can you bring an extra pick-ax, garden rake, or Weed Wrench?

Mobility/health needs:

• If you need a bed to sleep in, or cannot walk on rugged terrain, or need to rest often – tell us in advance, we’ll work out details together.
• If you have chemical sensitivities, hearing impairment, or any other unusual need, let us know and we’ll do our best.
• Food will be mostly organic; make no other assumptions but ask in advance for what you need.

Bring:    

• Sturdy shoes and appropriate clothing including long sleeves.      
• A hat.      
• Water bottle.        
• Work gloves if you want your own.       
• Possibly musical instruments, poems, or whatever you’d like to offer to our celebration on Saturday night.

We’ll provide:

• Tools and work gloves.    
• Meals and snacks, and good drinking water.    
• Bug stuff (which shouldn’t be needed)

Know this:

• We do not have trash or recycling pickup.    
• Scent-free space is requested – please be mindful.

Internships, personal retreats, and additional volunteer times are available; please feel free to ask.

 

April events and a few notes

“Living with the Earth” 40-day intensive:

Guest Teacher events

 

Sunday, April 17: Valley Sounds, Mountain Colors: a chanting workshop, 1-3 pm

• with Rev. Myo-O Habermas-Scher, a voice teacher for decades – more info here. If you would like to come, please register now – or ask questions now.

Saturday, April 23 (Earth Day): A workshop on subtle energies

• with Martin Bulgerin. After attending a class with him I knew I wanted him to share his work as part of the spring intensive.He may teach flower essences, or something else.  His website is here. If this sounds intriguing, you’re encouraged to contact us now. Details later.

Community life

You’re invited to join us for single events or a day, or ask about residential options for a weekend, a week, or longer. For residents, most days include morning and evening meditation, work, meals, and sharing of living tasks. There is space for a farm apprentice for this season.

On work days, meals are offered. For non-work events, we ask a donation.

Friday, April 15: Land care half day

• Native trees arrive and planting begins as we restore damaged places

Saturday, April 16: A one-day retreat

• opening the intensive with sitting and walking meditation, walking outdoors, council time, and private time.

Sunday, April 17

• before and after the chanting workshop will be quiet times, a little work, not formal retreat

Monday-Wed, April 18-20: retreat

• with sitting and walking meditation, shared meals, gentleness.

Saturday-Wednesday, May 21-25: closing retreat

• Concluding our 40 days of living close to the earth, we will create a closing retreat that includes meditation (zazen), land care, celebration, and simple ceremony.

Community work (land care and/or garden/orchard; backup carpentry work for rainy days)

• Thursdays, Fridays, Saturdays from April 21 to May 20

• Email to get on the volunteer mailing list

• We are looking for carpool support from the Twin Cities – it’s helpful for us to know who to contact when we have a request. (We have some ongoing requests.)

Notes

Spring weather is coming and going. Volunteers keep turning up, not in crowds but delightful small groups.

Last Friday three college students came. We cooked sap from box elders, gathered sap from all the trees, and took out the taps to end the season. Today and tomorrow I’m still cooking sap. It’s an extravagant use of time, when I could be starting seeds indoors or prepping garden beds, but something in me needs to forage. And – yes! – we are now eating nettle soup and nettle pesto. I’ve been clearing the nettle spaces so I’ll be able to harvest more. If interested in buying nettles (with recipes) or nettle products, let me know.I can’t tell you how much energy they give!

Yesterday Martin and three friends came to walk the land and get acquainted with the energies. I learned, interestingly, that they think more like engineers than mystics. That way of thinking is in my background but it’s been a very long time.

Meanwhile, I’m committing myself to be a student of those energies, to let them teach me how to restore the land. It begins where we pulled up buckthorn, and what to plant there. Of course that oversimplifies the task. I’ve studied what I can, and look forward to getting directly involved – and learning to listen.

I was sick for two weeks – never sick enough to stay in bed (just one day) but mostly sick enough to be doing just the minimum. It’s good to finally be back to full functioning.

And the photovoltaic panels are halfway installed on the roof of the house. Pictures later.

The pace is slow, now. If I were certain what to do, it might be faster. Abandoning ideas of being master of the earth requires listening, which requires slowing down. I think that illness probably was about slowing down, something hard for me to do. I continue to be amazed at being able to live in this beautiful space, after a lifetime in cities. I am trusting the land to call in the people who belong here, in all the many ways of belonging. (And I’m as involved in the current political scene as anyone, but don’t want to bring that here.

I hope your spring is going well.

Warmly,

Shodo

Living With the Earth is not a Metaphor

Winter has blended into early spring, warming and cooling unpredictably. Tapping maple trees started a month early, but the repeated cool spells mean the sap is still flowing, still requiring attention. Activities are tapping maple trees and boiling sap, checking for new growth in woods, orchard, and garden, and harvesting the first nettles and dandelions.

Living with the Earth: 40 days
The point of Mountains and Waters Alliance is to learn to live with the earth, together with all beings including rocks, trees, rivers, meadows. This is real, not a metaphor. The 40 days this spring have the intention to make it real for us. We will be doing what we do not know how to do, and inviting teachers who may help us – while the real teachers are the hills and meadows themselves. Zazen is the backbone, and the home place, for this experimentation.

In the first day, an opening retreat, some of the meditation time will be walking outdoors in receptive mode, just as we sit zazen in receptive mode, or listen to each other in receptive mode. There will be chanting practice, first with each other and then as an offering to sacred places outdoors. There will be a day of learning to work with plant devas to make flower essences, and many days of land restoration under the guidance of the nature spirits – which means learning to receive their messages.

I hope some of you will come, for some or all of this time, to help ground Mountains and Waters in right relationship. It’s the most beautiful time here.

First I called it “Earth-based Zen Practice,” then I changed the words and tried to make it a little more clear, here.

Notes from the Farm:
Sugaring has been the big activity here. We have over a pint of black walnut syrup, nearly a gallon of box elder and half a gallon of maple – with an equal amount to be made from sap that’s waiting to be boiled.
Stinging nettles are up – they’re tender when tiny, but require a lot of washing. I’ve had one meal with nettles, and made a pint of nettle pesto with too much garlic. They will be a primary food source shortly.  I’ve been studying Sam Thayer’s foraging books, experimenting sometimes. I really liked dandelion roots and crowns. Instead of burning the fields to clear my way to the nettles, I decided it’s better to whack down the old plants and use them for straw; we need straw. My two-hour experiment with the scythe went better than expected.
I planted elderberry sticks along the outside of the orchard – they’re supposed to discourage deer, and of course they’re edible if I can get there before the birds. I’ve got some Asian greens and some arugula, peas, and potatoes outside, and blue flags in hopes of flowers at the pond by the house. Indoors the tomatoes are tiny, two peppers and a few onions and I really ought to get methodical about putting in more seeds. But finally the

Elderberry start

energy is there; even though I’ve had the flu for a week the land is now calling me to it, and there is gladness.

Other Notes
Both writing projects are finally finished. There is still accounting, taxes, and organizing the office – but all those are part of this work, right here. The big outside distraction is an election campaign. Once again I’m allowing myself to hope that a certain candidate is what he appears to be. Zen reminds me: “Don’t believe what you think.” And don’t expect happiness from external things.
But I’m a delegate to the county caucus, and am spending too much time following the whole thing. In the same way I follow climate change but try to ignore what I learn, and follow the murders (five this month) of indigenous environmental activists. I place their names on my altar, along with an old friend and a person in “The Jungle” in France who committed suicide. All this news comes through Facebook, as does news from environmental and other movements here in North America, from people I have met or feel like I know. The courage and determination of people who are giving everything, and the sorrow and cruelty in the news, breaks my heart in so many different way.
Living comfortably in this beautiful place instead of being on the road, on the front lines of protests or hunger strikes, all I can do is include them somehow.

Others practicing with the earth
Suddenly, everywhere I look, Zen people and spiritual people are addressing climate change, our relationship with the earth, and colonization, injustice, and the like. In particular, the very traditional Zen Mountain Monastery is devoting its spring practice period to “our one home, this great earth.” This letter describes it, and the talks are well worth hearing.

Thank you all for your support. Please know you are welcome here.

Warmly,
Shodo Spring for Mountains and Waters Alliance

The entire world is the true human body

“The entire world of the ten directions is nothing but the true human body.” These words by Dogen were the entry to my talk at Clouds in Water Zen Center, St. Paul, Minnesota. The talk is here: http://cloudsinwater.org/dharma-talks-audio-files/ Here I express my earth-based practice from a. basis in Zen practice and teaching. (About 30 minutes talk, 20 minutes Q&A.) I would love to hear what you think. Some new things came up; when I have time, I’ll try to put something on paper.

I was interviewed by Minnesota Women’s Press, and the article is here. It’s brief and focused on my activist life. My only wish is to replace the phrase “changing the consciousness of the earth” to “learning to be part of the earth,” focused on human consciousness. (I think the writer understood me but not how the words might be read.)

Events:

At the farm, the 2016 calendar here and spring events in more detail here:

March 12, 11 am to ?? – Continue with maple sugaring – boiling, hopefully some new tapping.

March 19-20, 9 am to ?? with overnight option – Garden work: starting plants indoors, outdoor prep, whatever is weather-appropriate. Continue sugaring if appropriate. The weather is literally a month off, warm, and I hesitate to make predictions.

I’ve already written about the April-May convocation, and would like to specifically mention the April 17 chanting workshop with Myo-O Habermas-Scher. Other dates will be announced as they are set.

Possibilities:

Here’s the wish list, for people. Intended for people who might try out living here, but local commuters are also welcome.

Farm manager: take charge of orchards, berries, produce, possibly wild foods, possibly animals. Ideal person has farm managing experience including money and sales, and a permaculture background. Advantages: lots of creative opportunities. Stipend. Spiritual community.

Farm workers: Work here, live here. Stipend maybe.

Office manager: Ideal person has office management experience and likes doing it. Stipend.

Just resident: People with a job in town (paying rent) are also welcome.

Volunteers: work on farm or otherwise. Everything is needed – see the volunteer page, especially “other volunteering” at the bottom.

All residents: Ideal person has experience living in community, supports the intentions described here, wants to be part of a residential Zen community.

Farm News:

It is my intention that this is the year the farm makes money instead of costing it. This means marketing – the nettles, other wild plants, and then produce from the gardens. It’s the strawberries that I expect to actually provide, if weather supports it. I need to do a lot of accounting, a modest amount of housecleaning, and get started on indoor seeds for the garden. And reach out to potential volunteers, residents, and supporters.

The photovoltaic panels, after spending the winter in the garage, should be installed next week. I expect this should yield a small profit, but it goes first to repaying the loan.

Visitors have come, and there will be more. Some come for Zen practice, some for “personal retreat,” some to volunteer. Some make donations, all do some work, most join me sitting in the zendo. It makes me glad; it’s feeling more like the community space it is meant to be.

Personal:

I’m trying to wrap up the editing of my teacher’s book on Mountains and Rivers Sutra, almost finished. Then I rewrite my essay for an anthology on the eight-fold path, and work on some of the projects above. Two days ago I stopped building fires for house heat. Building fires didn’t take long, but the time to go out and gather kindling and split logs did. I miss the fires, but it’s okay for now.

I’m attending a biweekly study group in St. Paul, spending time with other Zen teachers, and enjoy sharing study as well as exploring the Lankavatara Sutra which I had not met before. I go to activist groups as well, some of them social, and I trade bodywork with an old friend, so I’m not really very alone. Now and then I drop in on my daughter and grandchildren, and look forward to occasional visits – but they’re becoming teenagers with lives more rooted in their friends.

Climate change and other scary things are constantly present in my mind. It will take 5 years for the apple trees to bear, once we’ve grafted them next year. Will that be too late? (If you’re not following climate matters, surely that sounds absurd. A helpful response would take too long.) I don’t know. That part of me – the one that thinks the end is coming soon – is contemplating appropriate response – how to settle in, join the earth, be ready to care for people – without yet giving up.

The fig tree is promising actual figs this year. May it be so.

And:

It’s always okay to make a donation. Donate

Blessings. May life be good to you, as we move into spring.

Shodo