Tag Archives: prayer

MWA April newsletter: A thousand true fans

7 Apr

Mountains and Waters Alliance newsletter: April 7, 2018

The newsletter will include an essay, upcoming events, and major future events. I’d like to highlight two events: April 27-29 weekend in Columbus, and Land care retreat May 25-28.

Please see new thoughts at “Journal”, which includes ramblings, responses to things in the news, links, and miscellaneous – unedited.

Study Group” will offer thoughts and support for living the conscious, engaged life as part of the family of life.

Neither will have notifications at this time. At the moment there are new writings in Journal.

A Thousand True Fans

This is an ask for money. It’s hard for me to do, but if I don’t ask you will never know.

The article was written for artists, who are famous for not having enough money. It proposed that rather than trying to make it big, an artist could survive with 1000 true fans – people who went to every concert or bought everything you produced. The idea was that such fans spend about one day’s income per year on your work. If that amount is $100, you have an excellent income.

My adaptation of it is like this: Instead of chasing foundation grants, which takes a lot of time and produces usually nothing, I’ve chosen to earn a living – which takes a lot of time and produces enough to live but not enough to move forward with the Alliance.

I’m inviting you to offer support to the Alliance, at whatever level would feel good to you. You can donate yearly, monthly, even daily. You can donate $5, $10, $100, $1000, any amount. Fees are small. There are over 200 subscribers to this blog; I don’t know many of you or even why you’re here. But if 20 people chose to donate one day’s income per year, and you averaged $36,500 income, I would have $2000, which would cover Internet fees, brochure printing, the accountant, and some more. If 200 people donated $20 per year, I would have $4000 and could actually move forward slowly. 200x$50 and I can go back to full time Alliance work – or we can pay our debts or something.

There are lots of other kinds of support (ask me, especially if you are good at internet stuff) but this is for people are short on time – perhaps for all those of you who send something every time I ask – would you consider making a commitment? Go here for more information or to make that donation. Here are some ways we would like to spend it:

  • Internet access, phone use, travel for meetings/teaching/study, printing brochures.

  • Growing food sustainably, restoring the land

  • Turning the farm into a gathering place; making it a place for residential practice

  • Repaying loans, beginning with the solar panel loan, then the loans from people, last loans from me.

So that’s it. I’m asking you for financial help if it works for you. The energy is growing, and I’m doing my best to give it what space I can.

Meanwhile at the farm – we have maple syrup and box elder syrup (this is less time-extravagant if we cook it inside on the propane stove; we are making vinegar from apples, pears, strawberries, pineapples, and pretty much anything that comes by, and drinking it for health and taste. “We” means me and T.R., a friend who is staying for several months. A different “we” is me and Perry, doing nursery plant stuff because he knows how to grow and also to sell. We’ll have more plants and hopefully some income. I’m trying to save my time for the deeper spiritual work, but the land tempts. We’re below freezing and snow-covered at the moment. Like lots of places. Climate change!

I hope you are all well.

Love,

Shodo

APRIL:

  • April 15 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • April 21 FARM 12-3 grafting workshop with Sarah Claasen, registration required, fee, two spots left.

  • April 21 FARM all day work day (might go to Earth Day celebrations late afternoon, might keep grafting until dark)

  • April 18 ZEN 6:10 Intro to Zen “What’s it good for?” – Northfield Buddhist Meditation Center.

  • 27-29 ZEN and MWA – Shodo is teaching in Columbus, OH. Friday evening workshop, Saturday morning sitting and discussion, Sunday all-day sitting with 2 pm talk. For more information contact Don Brewer.

MAY:

  • May 2 ZEN no gathering

  • May 1-5: studying with my teacher in Bloomington, Indiana.

  • May 16 ZEN 6:10 Intro to Zen – “Spiritual community” – Northfield Buddhist Meditation Center.

  • May 18 FARM all day work day

  • May 19 MWA potluck day including work 2-4, ritual 5-6, potluck supper and gathering

  • May 25-28 MWA Land Care Retreat includes meditation, work as practice, dharma talks and discussions, community building.

2018:

Silent retreats are held almost monthly. If you would like to come to one of these, please contact Shodo directly. An Intro to Zen retreat will be arranged when there are a few requests.

  • Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

  • Late September: I will be in upstate New York and could arrange to be available.

  • October 26-28: Land care retreat – same as May

  • For Zen and farm events, see here.

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Mountains and Waters Alliance newsletter: March 12, 2018

12 Mar

We’ll begin with a few event announcements, then continue with guidance – this time, an introductory essay.

Events

Retreats in Minnesota:

May 25-28: Land care retreat – includes meditation, work as practice, dharma talks and discussions, community building.

October 26-28: Land care retreat.

To be determined: Intro to Zen retreat – a full day at the farm, or a half day in Northfield.

Silent retreats are on the calendar, not shown here.

Travel & Teaching:

April 27-29: Teaching in Columbus, Ohio.

Midsummer: I will be traveling to Colorado and could arrange to be available in Colorado, northern New Mexico, and points along the way from Minnesota.

Late September: I will be in upstate New York and could arrange to be available.

For farm events including workshops, volunteer days, and potlucks, please see the calendar.

For local Zen teaching schedule, please see the same calendar.

Guidance

We’ll begin with a few words on what Buddhist practice means, as a foundation for more later.

For me, Buddhist practice is about living as part of the earth, fully sustained and embraced in joy.

Usually we think of Buddhism as a philosophy – intellectual, disembodied – or a religion. “Religion” might actually fit, if we understand it correctly. It’s based on Latin words meaning “respect for the sacred” or “reconnecting with the gods,” and until the 1500’s religion was not separate from secular life – even in Europe.

Buddhism calls us back to the ancient or indigenous way of relating to the world and to the sacred. It asks us to let go of these ways of life and thought that have been trained into us from birth: humans as special, nature as resource, greed and hate as normal. In Buddhism, greed, hate, and the sense of separation are called the Three Poisons. They’re not natural at all, but it’s difficult to become free of them because of long training and the incessant harping of industrial civilization.

The way Life actually works is that each one of us is created by everything around us, past and present, and we in turn give life to everything else, present and future. We are a speck on the wave of Life, never lonely while in a way profoundly alone.

Knowing this is freedom. We can drop our burdens, whether those burdens are saving the planet or making a successful career. Life takes care of itself. Our job as individuals is to respond to the movement of Life in and around us. This requires dropping ingrained beliefs, which is why Buddhist practice can be arduous: before we can respond to Life we must be able to see/hear/feel it. Fortunately, even a glimpse is enlivening and energizing, and glimpses are common.

This way is joyful. Its hope is not the hope that something will change, but hope that embraces things as they are, joins with them enthusiastically, and responds in kind, with gratitude, creating resiliency without expectation.

This way is open to anyone who wants it.

Buddhist women’s conference

30 Jul

Dear Friends,

The Sakyadhita Conference was over a month ago. Please forgive my silence. I’ve been sick, during and after the conference and also in a deep transition state. I will just write a little now.

The conference was an immersion in the varieties of Buddhist women – particularly the many kinds of nuns. Those of us in Japanese traditions, wearing black and having wide lifestyle choices, were very few. I made friends with a wide range of nuns who lived with full vows – celibacy, wearing robes all the time, living monastically, depending on gifts for food and shelter any day. Just one example: a woman from Australia, in the Tibetan lineage, who was raising money to support children in India – and wouldn’t think of taking any of the donations to support herself. She had lived at a homeless shelter, in a van, on a beach, and was currently on her mother’s couch. So she’s raising money to start a monastery so Western monastics in Australia will be able to live the full monastic life.

Meeting these women, it didn’t seem like the vows took anything from them at all – but liberated them to fully live out the Dharma, each in her own particular way. That’s probably an extreme oversimplification.

Just two women came to my workshop, titled “Asking all beings for help with climate change.” We had a lovely discussion, and after the conference was over we walked together to “the peak.” On our way up, Janet (a Hong Kong local) took us to a Buddha carved into the hillside – Amitabha. We spent an hour there, finding it difficult to leave.

At the top of the hill was an ordinary park, with a water fountain, exercise stations, grass, and a tree identification walk. Janet and Sophie returned, I continued – wanting to spend as much time as possible. My way has been to notice where I’m drawn, to have conversations with those, and to be present as fully as possible. What those conversations mean, I don’t know. I’ve said that humans are not the only conscious beings on the planet; this is how I try to work with that understanding.

I asked this tree to give fertility in my work. Thought she said yes, but I stopped again on the way back and she said let go, let go, let go; trying is the obstacle.

The tree with the great roots offered endurance.

The waterfall was full of light, life, youth. She did not give permission to share photos, except of this formation which seemed to me like the face of the spirit of the falls. I could have stayed forever.

Coming back down the hill, I went back toward the Buddha. This time I saw another figure in the rock wall: a carved dragon and phoenix. So I stopped for conversation. Something important happened here; I’m still trying to realize it. I asked if they had something to tell me; they said “We’ve been doing this forever.” (This is the dance of creation.) I asked if I could give them something, and they said no – they didn’t need a thing. And I asked if they would help me. The response felt like laughter: “You are just a speck on the waves of the universe. You are nothing.” I felt an incredible lightness, the weight of the world suddenly off my shoulders.

The Buddha was a little gentler, offering laughter. And – what is this?

I never thought I was singlehandedly trying to stop climate change, yet the words I’ve used about the Alliance have suggested that its purpose is to organize (beings of all kinds) for the healing of life on earth, including human consciousness. Suddenly I realized that I was engaged in trying to make things happen. Some of my friends immediately understood. Beth said that letting go makes one more effective.

So I got sick. It turns out it wasn’t just jet lag, it was shingles, and I’m just beginning to return to functioning while my body still hurts. During that time, I interviewed and got a position in a psychotherapy clinic – so I’ll be reactivating old skills, doing work I like, and spending about half my week doing that professional work. It feels like the right step at this time.

I’ll write a separate note about things happening on the farm, and a volunteer day this coming Saturday.

But next Sunday, August 6, I give a dharma talk at Clouds in Water Zen Center, in St. Paul. Here is information, if you’re in the area and would like to come. Look for “Sunday community service.” Address is at the bottom of the page.

Love,

Shodo

Prayers

2 Jun

Every morning, after meditation and chanting, I offer additional healing energy to one person or topic. Today – the day after Trump pulled out of the Paris climate accords, I sent strength and healing to these:

Protect the earth from politicians and capitalists my choice; pick your own villains)

  • The Earth herself, and the beings of the earth (acknowledging that they have power)
  • Rising mass consciousness
  • Empowerment of the people, for good
  • Honest courts (addressing corruption in government, responding to climate change lawsuits, and much more)
  • Spiritual leaders (Pope Francis, Dalai Lama, and all of them – may they step up to the need)
  • World leaders being statesmen (and stateswomen? Language is problematic)
  • Responsible business leaders (imagine it)
  • Withering of the Deep State (the conspiracy-theorist name for what really runs this country)
  • Repentance of false Christians (and not to single them out…)
  • Repentance of all religious political extremists, including the sincerely deluded

That was the list that showed up in my mind this morning. Feel free to add or change.

The method I use for healing energy is like this: Create a powerful healing vortex (just imagine it). Strengthen each of the items on the list. Then strengthen the relationships between and among them – in twos, threes, and/or all together. You can feel when it’s done. Of course, use whatever form of prayer or healing energy makes sense to you.

I’d love to hear if you do it.

Warmly,

Shodo

A Ceremony for Inauguration Day

20 Jan

I’m sharing a ceremony, written by Zen teacher Ed Brown, meant to be performed before or during the inauguration itself. Please feel free to add, subtract, or change anything. It begins with an explanation.

On the occasion of the Inauguration of Mr. Donald Trump—

An Introduction:

Where our attention goes, energy flows. So let us give careful thought to where we place our attention—and possibly choose

to place it on the highest principles and values of our country.

I invite any of you who feel inspired to join me and others on inauguration day to attend to Donald Trump’s vow in a prayerful ceremonial context. Our attention will be on the duties of the president’s office, not the person holding it. The presidency is about serving all people of this nation in the highest alignment to our nation’s established bright guiding principles.

For those who want to contribute in a positive way to what may be a challenging day emotionally, the text below is offered as one possible way of enlisting ceremony to invoke heartfelt prayer.

On the inauguration day, Mr. Trump will be taking the oath of office, speaking a Vow, the intention of which is that he be in alignment with the founding principles of this country and those who have labored to make it so.

Words are powerful, and the spoken word can be even more so. A Vow spoken during ceremony, is meant to hold the person saying it to the intended meaning of those words. There is great power in that, whether the person saying it knows this or not.

Should you feel so inspired on inauguration day to attend to Trump’s vow in this ceremonial context, the words below are intended to provide a profound and sacred framework to what is happening. Depending on those participating, please utilize the appropriate portions of the ceremony.

 

A possible Buddhist Ceremony for the Inauguration. (Use what you choose to use.)

Incense Offering

Three Bows

Officiant:

Invoking the presence and compassion of our ancestors

In faith that we are Buddha

We walk Buddha’s Path

Homage to all Buddhas in the ten directions

Homage to the complete Dharma in ten directions

Homage to every Sangha in ten directions

Homage to our first teacher Shakyamuni Buddha

Homage to the succession of Bodhisattvas and Ancestors

Homage to Eihei Dogen Zenji

Homage to Shogaku Shunryu Daiosho

May their presence and compassion help to sustain us.

Let us recite the names of Buddha:

Everyone:

Homage to the Dharmakaya Vairochana Buddha

Homage to the Sambhogakaya Lochana Buddha

Homage to the Nirmanakaya Shakyamuni Buddha

Gassho Homage to the future Maitreya Buddha

Chokei Homage to all Buddhas in the ten directions, past, present, and future

Homage to the Mahayana Saddharma Pundarika Sutra

Homage to Manjusri, the Perfect Wisdom Bodhisattva

Homage to Samantabhadra, the Shining Practice Bodhisattva

Homage to Avalokitesvara, the Infinite Compassion Bodhisattva

Homage to the many Bodhisattva Mahasattvas

Homage to the Maha Prajna Paramita

Officiant:

Having invoked the presence of the Buddhas, Bodhisattvas, and Ancestors

to join with us, we offer our shared prayers for the safety and well-being of our

country and all its people and creatures.

To do this we focus our attention on the following listed Principles and

Alignment with them, through all the dimensions, no matter what situation we are in.

Specifically, as we visualize our next President on Inauguration Day, with his hand upon the Bible, swearing his Oath of Office, we call in these Highest Principles of our Democracy, to witness his vow, that he, as our new President, may be aligned by and to these Principles, for the good of all in the execution of his duties.

In support of our prayers, we call on these witnesses, who hold this truth to be self-evident—that all people are created equal—

Everyone:

* The U.S. Constitution

* The Masons

* The Bill of Rights

* The Supreme Court

* The Iroquois Confederation

* “We the People”

* Congress

* The Bible

* Lady Liberty

* The Office of the Presidency

* The Liberty Bell

* Suffragettes

* Those who hold aloft a light, in a time of human ignorance.

* The Land, America the beautiful

* “Of the people, by the people, for the people”

* We Shall Overcome

* Black Mesa 

* Source

* The Mind of Liberation

Chanting of the Sho Sai Myo Kichijo Darani (auspicious darani for averting calamity)

No Mo San Man Da Moto Nan Oha Ra Chi Koto Sha Sono Nan To Ji To En Gya Gya Gya Ki Gya Ki Un Nun Shifu Ra Shifu Ra Hara Shifu Ra Hara Shifu Ra Chishu Sa Chishu Sa Chishu Ri Chishu Ri Sowa Ja Sowa Ja Sen Chi Gya Shiri E Somo Ko x3 with drum

Dedication: May the merit of this ceremony and our chanting permeate throughout space and time holding our country, its peoples, and all beings in blessedness

All Buddhas, ten directions, three times.

All beings, Bodhisattvas, Mahasattvas,

Wisdom beyond wisdom, Maha prajña paramita.

Three Bows

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