Tag Archives: nature spirit

Mountains and Waters Alliance – Winter Solstice greetings and report

21 Dec

2013-01-13 Cannon RiverAs the world changes, as despair threatens, the vision of Mountains and Waters Alliance is being deeply tested and clarified.

Climate change becomes increasingly obvious; violence, wars, and the war on the environment continue to escalate, and the incoming government is not a cause for encouragement. Refugees, wars, refusal of refugees, pictures of hurt and hungry children – these are our daily news. The human capacity to cause suffering is unavoidable. The arctic is sixty degrees above normal now; the summer saw unprecedented wildfires and droughts, and I was grateful to be in a place where climate change meant only fierce storms, fallen trees, raging rivers and floods, and ruined crops. The conflict between corporate greed and a culture based in the earth is playing itself out at Standing Rock, and still unfinished. In a small way I participated in that, first organizing prayer vigil support at home, then spending five days at the Standing Rock camps, joining in prayers and also sitting with other Buddhists. I expect to return when needed, and I do expect we will be needed again.

The plan of offering an example of community based in practice with the earth seems like it belongs to a gentler time, with slower change. The other side of the vision – allying with trees, mountains, and forces larger than human – becomes essential, and that is where most of my time has gone this 2016-08-01-14-57-51year. In July, a wilderness retreat with David Loy and Johann Robinson led to profoundly deepened understanding of communicating and allying with the nonhumans – especially mountains and alpine flowers. My following visit to the Black Hills was more of the same, and forging a conscious alliance. This is the work difficult to discuss, that gives Mountains and Waters Alliance its name. If there is any hope in this time, it lies in giving up the illusion that humans are separate, better, or in control, and in casting our lot with all sentient beings.

A brief report on activities:

The primary work has been learning and unlearning. Pulling out invasive plants, I see the mind of war inside myself. I’ve apprenticed myself to the land, to learn in body that which I’m called to teach about becoming part of the family of life. I seek another mind – parental mind or collegial mind – in my relationship with these difficult plants. In this, the land becomes a learning laboratory. This is what I intend to teach to others, but at this time I can only express it through Zen language.

In addition to this learning, daily sitting and retreats at the land, and the wilderness retreat mentioned above, I participated in a Bearing Witness retreat this fall with local Dakota leaders. My December retreat time went to Standing Rock, and was followed by lying in bed waiting for body and heart-mind to recover. It’s been a time of working underground, enriching the soil to be fruitful later. That deep work is still in process, changing me into someone who will be actually able to offer it fully.

On the farm, we’ve protected the orchard from deer and rodents, tended and harvested berries, continued woodland restoration, and repaired storm damage. The farm house now has wood heat and cooking, solar panels, additional space, and a year’s supply of firewood. The Advisory Council meets monthly, volunteers and other supporters have helped with many projects. Office organizing and accounting is improved, and appliction for tax status is on the to-do list. I’m looking for farmers to lease part of the land, and there are a couple of conversations in process.

I’ve taught and led retreats at the farm, had guest teachers, welcomed volunteers, and networked with other farmers as well as activists and Buddhists. I’ve also taught at Buddhist and other groups, and at the Soto Zen Buddhist Association. The sitting and study group in nearby Northfield has doubled in size. My essay “Right Action: The world is my body” was published in The Eightfold Path (ed. Jikyo Wolfer, Temple Ground Press 2016) And as mentioned, I’ve been involved in peaceful activism on environmental and indigenous issues.

I think a time will come when this farm is needed as a place of refuge and sanctuary. This, in addition to being a source of deep nourishment for the inner work, and a place for teaching, is a reason to keep it and cultivate it in spite of the expense.

The most important work has been nearly invisible. Thus I haven’t asked for money. Yet $1400 has come in unsolicited, much appreciated. For those who want to be quiet partners in this work, you are welcome to support it here. If you want to join in this practice, whether here, at your home or anywhere, please contact me.

Much warmth to you, as the dark of the year turns toward light again.

Love, Shodo – for Mountains and Waters Alliance

Here are two of the many writings that sustain me these days of difficulty. My own voice is still.

The Descent, by Thanissara. https://thanissaradharma.wordpress.com/2016/12/20/the-descent/

and this, from 1968:

When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time I rest in the grace of the world, and am free.                         

Wendell Berry, “The Peace of Wild Things”

The Earth Spirit of This Place

2 Nov

The Earth Spirit of This Place:

Mornings here include 50 minutes of sitting meditation plus about 10 minutes of chanting in a standard Soto Zen service. Part of that service is a dedication of merit, based on a standard dedication with some particular tweaks. I’m copying part of that dedication here, for reasons which will hopefully become clear as we go along.

  • …to all dharma-protecting devas;
  • to the dharma-protecting saints;
  • to the protectors of the whole earth;*
  • to the earth spirit of this place,
  • and to the monastery-protecting spirits….
  • [for peace, harmony, donors, tranquility and sustenance for the monastic community],
  • [for deceased, sick, etc];
  • for all who have entered the ways of separation and do great harm, may they return to wholeness;*
  • to all teachers, leaders, and healers of every land and lineage; may they increase in wisdom, faith, and courage, trust in the support of all beings, and without hesitation offer the gifts of the dharma everywhere;*
  • to all who protect, sustain, replenish, and renew every kind of life, may their work flourish;*
  • to this temple and its members and benefactors;
  • to mountains, hills, valleys, plains, meadows, deserts, glaciers, oceans, lakes, rivers, streams, the whole earth and all who live upon it;*
  • to the myriad beings of the three worlds, and to all sentient beings,
  • may they equally perfect awakening.”                                   [*my words]

I’m pointing out here that it’s traditional to acknowledge the earth spirit of a place, and other spirits as well. I felt the need to name places on the earth, which might be forgotten even by those of us who recognize sentient beings including animals and plants, and to add some extra groups of humans in the dedication.

Mountains and Waters Alliance is based on this awareness of earth spirits, water spirits, tree spirits, and all of them. The Buddha acknowledged devas, tree spirits, and others, and we acknowledge them as well. The Alliance is humans vowing to support and sustain all these other beings, to join with them in protecting the earth, protecting everyone – and asks them to welcome us and work together. This is a time of crisis on the earth – the Sixth Great Extinction, time of climate change, time of violence for some, fear for some, difficulty for many. It is time for all of us to come together.

Yesterday I walked around the land with some friends who see nature spirits and feel what they call subtle energies. Today I walked again, alone, visiting some of the same, and felt aliveness and consciousness everywhere. (One might say I imputed consciousness, but one might also say others impute lack of it.) I am reminded of the time when I walked the land, on the last day of sesshin, and found myself asking for help from the trees, the hills, the birds, the mosquitoes, the earth and rocks, the water and air, all living things – and feeling a reply from them. That walk was the origin of Mountains and Waters Alliance. I could name the vow but not name any action.

Now I envision a step toward forming alliance with mountains, waters, and all beings:

We dedicate some time, next spring, to listening and connecting with the spirits of this place. This would include walks in the woods and by the river and creeks, under the pines. We might create shrines. We might create camping spaces and sleep on the earth. We would surely work in the woods, tending to the movement of water and erosion, bringing in beneficial species and removing invaders, while ourselves learning intimacy with these places, place spirits, beings. And we would tend to the orchard and berries and gardens in the spirit of communion rather than profit. We might live very much as community. Surely we would do formal meditation, traditional ceremony, as well as creating our own as we listen to the spirits of this place. We would invite teachers, teachers of plants and wilderness, of Dharma, of chanting and ceremony, of gardening, of subtle energies – and their teaching would enrich the community.

We do this some time after the bitter cold is gone and before the mosquitoes arrive. Some of us are here for the whole time, some come for weekends, some come as they can. We hold council from time to time, both as needed for the human community, and as called for to find alliance.

That thought, alliance, was once translated into the Dakota language as “We will hold you forever in our hearts.” From this, appropriate response can arise.

And…

I should mention the fundraiser is still going on, $2534 from our goal, donations of any size welcome. Work days November 14 and December 12. With volunteers welcome almost any time. Future work days, classes and retreats to be scheduled.

Blessings. Love.

Shodo

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