First the begging (an old monastic tradition), second the photos and farm stuff, and last some thoughts.
I sent out an update on the fundraiser, https://www.youcaring.com/mountains-and-waters-alliance-362647/update/344245. And it includes a recipe. Hint: some people send their tax-exempt donation without me bugging them. That’s really nice, it allows me to take care of the orchard and even have some time for teaching Zen. I do understand I have to get past my terror and call. Oh well. First let me tell you about the free way to support Mountains and Waters Alliance. If you click here you can get the information. Please do that if you like what I’m doing. Next week I’ll start hounding people.
And – to sign up for blog posts, you go to the page (you’re here) and go down the right side to “Entries RSS.” Click and there’s a place to sign up.
It’s finally summer, hot and buggy, and I’m grateful that the house is naturally cool. We work, groups of 2 or 3 of us, sometimes volunteers and sometimes “casual labor” which means friends who work for a lot less than they’re worth. So the orchard trees are staying alive, and we’ll have the rabbit fence up protecting berries, well before winter.
The garden is producing vigorously; Asian greens have gone to seed, lettuce is abundant, rhubarb might still have another harvest. The rabbits are eating the strawberries. There are wild raspberries, dandelions, daylilies, hostas, and just today sumac tea. I probably could still harvest a few nettles, but the season is pretty well past and I haven’t had time to go out. I wonder when the first tomatoes will turn red and when to dig potatoes – and what I will do with them all. I’m learning to grow food, preserve it, and give it away. Selling produce? Another thing to learn.
Yesterday a volunteer made two high-quality bug hats, and left pattern and cut pieces for four more. If you are laughing, you clearly don’t understand what it’s like to walk into the Minnesota woods. Bug hats can change your outdoor life.
Today I learned that Rick knows tool sharpening, and he taught Dan, and then I taught both of them to scythe, and then we worked like mad in the hot sun.
A friend showed up from the past, a Zen priest who became a Theravadan monk. His life is completely reorganized. In particular, if nobody gives him food he doesn’t eat that day. If he wants to go somewhere, a lay person has to drive him. All his time is available for study, meditation, and service. I really like that, even though I’m not drawn to the lifestyle. In Zen, we study, sit zazen, and do service, but if there are no donations we go get a job or something.
I’ve been reading lately. The Lankavatara Sutra – a core text of Zen, known for being hard to understand. This Changes Everything by Naomi Klein. And remembering A Paradise Built in Hell, Rebecca Solnit.
The Lankavatara points to the basic fact, which most Buddhists can tell you about, that we are not separate from each other and everything we think is going on is an illusion created by the mind. (I’m still in the first chapter, this is definitely not a full summary.)
This Changes Everything connects the dots about what’s happening with the climate and how our whole economic system is set up so that ruining the earth is the only possible outcome – unless we change the economic system. For example, a state like Minnesota that sets up an energy program to encourage locally-built solar panels can be sued for setting up a trade barrier interfering with corporate profits. There have been many such lawsuits under the WTO (World Trade Organization) and they win. The TPP will be worse. Everything we do to protect the environment can be a target. (okay, not everything. Most things that local governments might do.)
The farm was accepted into Minnesota’s solar energy program this year. We want to actually use it: it might not be there later. And that’s why we’re having a fundraiser for the solar panels.
People are visiting. Sometimes they volunteer for a few hours, sometimes stay a night or two, sometimes leave a donation and always a gift of themselves. Sometimes we have a conversation about longer visits or even becoming residents. I am learning to be patient about this part, waiting for things to develop. I’ve learned that even people who haven’t been here feel connected. And that’s why I’ve posted the vow in the blog where you can print it and even sign it. I don’t quite know what this is yet. I’m listening for its movement, listening to it breathe. Sesshin starts again Sunday evening, settling down again on the ground of reality – as my teacher says.